Earlier this year, the Congolese government declared European development commissioner Karel De Gucht persona non grata because of comments he made to the European Parliament, stating that the weakness of the Congolese state meant that EU aid had limited impact. Kinshasa dubbed De Gucht’s comments as ‘racist, disrespectful and irresponsible,’ barring him from entering the DRC. This wasn’t the first time. Six years ago he had already been called a ‘Tintin minister’.

We’re almost a year later. De Gucht has swapped portfolios, now being the European trade commissioner, and the Congolese government seems to have forgotten about their earlier ban. How do we know?

Some days ago, De Gucht participated in a debate on the current state of play of the Economic Partnership Agreements at the ACP-EU Joint Parliamentary Assembly in Kinshasa. This is how he was greeted by some street vendors:

– Tom Devriendt

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.