Are there enough African films

This new batch of films are set in Guinea Bissau, Ghana, Sudan, Morocco, Kenya, South Africa and Mauritius.

A still from the film, "Xilunguine, The Promised Land."

One of the reasons recently given by members of the local advisory committee to the responsible authorities for withholding much-needed subsidies to the Africa film festival in my home town was the question whether enough films were available. Yeh. Here are another ten films we’ll be looking out for.

First, ‘The Golden Calf’ by Hassan Legzouli in which 17 year-old Sami gets sent by his father to a village in the Moroccan Atlas mountains “to make a man of him.” But, says the plot, “all Sami wants is to go back to France before his 18th birthday so he can get French nationality and get back together with his girlfriend. Sami and his cousin come up with a plan to steal an ox from the Moroccan royal family’s ranch and sell it to pay for the crossing back to France.” A timely film.

Next, not quite new but I still haven’t had the chance to see Deron Albright’s police drama ‘The Destiny of Lesser Animals’, set in Ghana.

From Mauritius comes ‘The Children of Troumaron‘. Troumaron, an area in Port Louis, forms the backdrop for a story about four youngsters. The film is an adaptation of Mauritian author Ananda Devi’s novel ‘Eve de ses décombres’ (Gallimard, 2006), and one of the only films by Mauritians (Harrikrisna and Sharvan Anenden, Ananda Devi’s husband and son) made in Mauritius (a big deal of this was made of a similar story when ‘Grey Matter’ became the first fiction feature made in Rwanda by a Rwandan, in 2011…):

Braids on a Bald Head‘ is a short film by Nigerian director Ishaya Bako:

Another short, ‘Taharuki‘ by Ekwa Msangi-Omari is set in Kenya in the aftermath of its 2008 post-election violence:

Bafatá Filme Clube‘ is a portrait of cinema operator Canjajá Mané, who’s been on the job for over 50 years in the town of Bafatá in Guinea-Bissau:

Same location as Bafatá Filme Clube, is ‘Calypso Rose‘, a documentary film about the “diva of Calypso music”. French-Cameroonian filmmaker Pascale Obolo spent four years with Calypso Rose on a journey which took her to Paris, New York, Trinidad and Tobago and “her ancestral home in Africa.” He means Guinea Bissau.

‘Xilunguine, The Promised Land’ is a documentary about a generation of “Tsongas” exchanging their pastoral life for a life in the city (Xilunguine, Maputo).

‘In Search of Oil and Sand’ is a film about a film about a coup d’état shot by members of the Egyptian royal family in 1952 – just weeks before they were swept from power by a real revolution:

And lastly there is the documentary ‘Hinterland’. Here’s the synopsis: “In 2002, the young Sudanese asylum seeker Kon Kelei starred in the Dutch feature film ‘Sleeping Rough,’ about the friendship between a Sudanese refugee and a grouchy war veteran. At that time, the former child soldier had just been refused asylum in the Netherlands. During the shoot and afterward, documentary filmmaker Albert Elings taught Kon how to use a video camera and how to make a video diary of his life … When the situation in Sudan is considered safe enough, Elings follows Kon on his first trip back.” A fragment.

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.