Reading List: Dotun Ayobade
What can the lives of the women behind Afrobeat tell us about creativity, resistance, and the interplay of power and pleasure in 1970s Nigeria?
87 Search Results for: achille mbembe
What can the lives of the women behind Afrobeat tell us about creativity, resistance, and the interplay of power and pleasure in 1970s Nigeria?
The author writes about books whose true power comes from excavating the perennial endemic diseases that never leave our sight.
If we could ask our readers (and critics, and everyone else) to pick Africa's most insightful intellectual, who would they pick?
English Professor and Editor of Brittle Paper, recommends five books she’s been reading.
John Akomfrah's 'The Nine Muses' obliquely tells the history of migration to Britain in the 1950s and 1960s.
This plastic instrument will generate controversy where it will sound, carrying along to the new continents the singular experience that was the World Cup in South Africa.
An interview with Achille Mbembe, including on the consequences of global capitalism on the continent.
Delegates to 'Global Africa' at Oxford University write about how Zionists and their apologists target the academy.
The question of who belongs in South Africa, stains any project that aims to build a more equal and inclusive society.
Apartheid's prisons tolerated 'National Geographic; For Nelson Mandela, who knew better, it was porn.
What precisely is new about new African writing and what makes it different from what we have seen before?
A Dutch documentary film explores increasing migration and trade links between African countries, their citizens and China.
Achille Mbembe (the links are to previous references of Mbembe on this blog) gave a lecture
Nostalgia for Gaddafi reflects a depressing understanding of African politics which rules that a dictator is better than a chaotic political void.
How phones change the terrain on which Kenyans can make claims for services, redistribution, and recognition.
The truth of our global age is that autochthony, nativism, or heritage no longer define us exclusively. So, solidarity based on phenotype or heritage is dangerous.