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It will be survival for the fittest when the COVID-19 vaccine arrives. As it stands, relevant international regimes for its distribution are not in Africa’s favor.
6428 Article(s) by:
Rita Nketiah is a feminist researcher, writer and activist living in Accra, Ghana.

It will be survival for the fittest when the COVID-19 vaccine arrives. As it stands, relevant international regimes for its distribution are not in Africa’s favor.

The coronavirus shutdown in Ghana exposes the weaknesses and inequities in the country’s education system.

How African immigrants in New York City’s Manhattan borough coped with the COVID-19 pandemic.

In 1973, Senegalese activist and artist Omar Blondin Diop died in a Senegalese prison. His life helps reveal what revolutionary politics look like in a neocolonial state.

Maisha ya mwanaharakati na msanii wa Senegal Omar Blondin Diop yatasaidia kutoa mtazamo wa jinsi siasa za kiukombozi zilivyo katika ukoloni mamboleo.

Are we capable of rediscovering that each of us belongs to the same species, that we have an indivisible bond with all life?

The “World Music” record industry has a lot to do with what kinds of reggae music we get to hear and consume.

Police violence, racism and the connections between Minneapolis in the United States and Cape Town, South Africa.

A hierarchy exists against indigenous film industries in the Ghanaian film industry.

African intellectuals are calling for a different discussion. Isn’t this the right time to propel changes that have often been postponed?

Media scholar Cara Moyer-Duncan wrote a book about postapartheid South Africa. Here she gives her book picks for our #ReadingList series.

What it means to be a man and a feminist.

Iniciam nosso projecto sobre o capitalismo em Nairobi, perguntando: Será que já não existe um salário decente?

Tunaanza uchambuzi wetu kuhusu ubepari jijini Nairobi tukiuliza: Je, kuna kitu kama mshahara mzuri siku hizi?

We start our project on capitalism in Nairobi by asking: Is there such a thing as a decent wage anymore?

Raja Casablanca’s fan clubs are well organized, politically active and occasionally violent.

What exactly did South Africa’s government do with the time they gained through the two-month COVID-19 lockdown, except to brutalize its people?

Recreational soccer in New York City offers significant social, cultural, and sometimes economic support for the city’s working class African immigrants.

The ghosts of our past mercilessly haunt our present.

Why are South Africans not in the streets against police brutality like Americans are? It has less to do with the internet or middle classes. South Africans are captured by punitive logics. Break that.