The Fader has been putting up a series of posts from Johannesburg (Obey You Collective: South Africa) that focuses on “artists, trail-blazers, and bright young talents from South Africa.” (The series is paid for by soft drink company Coco Cola.) Much of it seems to be filmed around the part of the city marketed as Maboneng. In the latest instalment, they published an interview with Tarryn Alberts, part of dance crew, V.I.N.T.A.G.E. (If you remember, Zach Rosen interviewed them for AIAC, here; word is Alberts has left V.I.N.T.A.G.E., btw). Anyway, the interview includes this illuminating passage about the Catch 22 for young black people after Apartheid, in which expectations come up against social reality (Alberts leans more to expectation): 

A lot of kids are pushing their own brands, saying, “This is what I stand for.” It’s about being free with who you are, pushing your dreams and chasing goals. A lot of children finish school and they actually feel like, “I can do that thing I’ve always wanted to do.” You have so many kids that are from the ‘born free’ generation, like they weren’t born in apartheid. They have the opportunity to go and study after school, something my parents couldn’t do. They have the opportunity now to earn a living doing promotions, making t-shirts and selling them, doing whatever. I think that’s something that has become big in the last five years — young people doing something for themselves.

Source.

Further Reading

The people want to breathe

In Tunisia’s coastal city of Gabès, residents live in the shadow of the phosphate industry. As pollution deepens and repression returns, a new generation revives the struggle for life itself.

After Paul Biya

Cameroon’s president has ruled for over four decades by silence and survival. Now, with dynastic succession looming and no clear exit strategy, the country teeters between inertia and implosion.

Leapfrogging literacy?

In outsourcing the act of writing to machines trained on Western language and thought, we risk reinforcing the very hierarchies that decolonization sought to undo.

Repoliticizing a generation

Thirty-eight years after Thomas Sankara’s assassination, the struggle for justice and self-determination endures—from stalled archives and unfulfilled verdicts to new calls for pan-African renewal and a 21st-century anti-imperialist front.

Drip is temporary

The apparel brand Drip was meant to prove that South Africa’s townships could inspire global style. Instead, it revealed how easily black success stories are consumed and undone by the contradictions of neoliberal aspiration.

Energy for whom?

Behind the fanfare of the Africa Climate Summit, the East African Crude Oil Pipeline shows how neocolonial extraction still drives Africa’s energy future.