Africa Is a Country

Friday Bonus Music Break, N°20

Friday Bonus Music Break, N°20

By
Tom Devriendt

This week Nigeria–yes the country whose history Rick Ross mangled in his latest music video (Ross should have taken lessons from Chinua Achebe)–turned 52 to this week. Here, the “First Lady of Mavin Records,” Tiwa Savage sings the national anthem of Nigeria on a Nigerian TV show:

London-based Nigerians Afrikan Boy (he used to collaborate with M.I.A.) and Dotstar try their hand at the azonto craze:

And your obligatory dose of Nigerian pop:

Brussels-based rapper Pitcho (his family is from Congo):

Oddisee (born Amir Mohamed el Khalifa)–father Sudanese; mother African-American–channels Bon Iver:

Either Fokn Bois is still on their mission to get Ghanaians (and the world) to be less serious about religion (remember their “Gospel Porn” album) or they just want attention:

Anything we missed?

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.