In the DRC, city life isn’t foremost defined by the image of the child soldier (contrary to what some campaigns would have you believe) but rather by that of the street child. Seen by many as a superfluous presence, a residue or a waste, street children become easy victims of gossip and accusations while at the same time, as a relatively new phenomenon, they are also hard to explain (children weren’t always used as scapegoats for families falling apart let alone considered as the cause of personal illnesses), ultimately turning into something of a danger and a threat that, according to all too many citizens, needs to be dealt with and ideally removed from the stuttering and improvisational city logics. The practice of labeling the street child as a witch is complex and has been receiving more and more attention over the years (particularly by foreign academics and journalists), and so have initiatives of individuals and local organizations investing their energy in keeping some of these children away from the street — and the accusations.

The above portrait (dating from 2010) by Dutch photographer Rachel Corner and anthropologist Laurens Nijzink, recorded in Kinshasa, is one such an example. It tells the stories of Dorcas, Christian and Cécile who were taken in by maman Cathy Ekemino and were given the opportunity to play in a brass band.

Further Reading

Kagame’s hidden war

Rwanda’s military deployments in Mozambique and its shadowy ties to M23 rebels in eastern Congo are not isolated interventions, rather part of a broader geopolitical strategy to expand its regional influence.

After the coups

Without institutional foundations or credible partners, the Alliance of Sahel States risks becoming the latest failed experiment in regional integration.

Whose game is remembered?

The Women’s Africa Cup of Nations opens in Morocco amid growing calls to preserve the stories, players, and legacy of the women who built the game—before they’re lost to erasure and algorithm alike.

Sovereignty or supremacy?

As far-right politics gain traction across the globe, some South Africans are embracing Trumpism not out of policy conviction but out of a deeper, more troubling identification.

From Cape To Cairo

When two Africans—one from the south, the other from the north—set out to cross the continent, they raised the question: how easy is it for an African to move in their own land?