Kicking off this week is the 4th Marrakech Biennale. The opening days will see performances, debates, talks and screenings as well as the opening of the main ‘Higher Atlas’ visual arts exhibition. “Through partnerships with African and international voices,” the Biennale hopes to “promote the status of the artist and contemporary culture in North Africa and to dynamize the regional creative scene.” Looking at the list of artists participating in the Higher Atlas exhibition, one could get the impression the intended “dialogues that [will] produce new, consensual realities” will most likely reflect a North Atlantic triangular reality with a tiny Moroccan base, since most of the contributing artists are European or American. The Moroccan artists that were included are Younes Baba-Ali, Faouzi Laatiris and Hassan Darsi. South of Morocco, they seem to have only found one artist: Pascale Marthine Tayou. So much for the African voices.

Among the movies scheduled to show in the Biennale’s film section are the dubious ‘I Am Slave’ (from 2010; Basia promises to put up a review soon), Moroccan Narjiss Nejjar’s new film ‘L’Amante du Rif’ but also writer and director Hicham Lasri’s first feature, ‘The End’, set in a postapocalyptic 1999, on the eve of the death of King Hassan II:

In the literature section, we find writers Latifa Baqa, Omar Berrada, Zahia Rahmani, Abderrahim Elkhassar and litfest veterans Ben Okri and Rian Malan.

Anybody in Marrakech to give us some feed-back? The Official Parallel Projects look interesting.

Further Reading

A sick health system

The suspension of three doctors following the death of Chimamanda Ngozi Adichie’s son has renewed scrutiny of a health-care system plagued by impunity, underfunding, and a mass exodus of medical professionals.

Afrobeats after Fela

Wizkid’s dispute with Seun Kuti and the release of his latest EP with Asake highlight the widening gap between Afrobeats’ commercial triumph and Fela Kuti’s political inheritance

Progress is exhausting

Pedro Pinho’s latest film follows a Portuguese engineer in Guinea-Bissau, exposing how empire survives through bureaucracy, intimacy, and the language of “development.”

The rubble of empire

Built by Italian Fascists in 1928, Mogadishu Cathedral was meant to symbolize “peaceful conquest.” Today its ruins force Somalis to confront the uneasy afterlife of colonial power and religious authority.

Atayese

Honored in Yorubaland as “one who repairs the world,” Jesse Jackson’s life bridged civil rights, pan-Africanism, empire, and contradiction—leaving behind a legacy as expansive as it was imperfect.

Bread or Messi?

Angola’s golden jubilee culminated in a multimillion-dollar match against Argentina. The price tag—and the secrecy around it—divided a nation already grappling with inequality.

Visiting Ngara

A redevelopment project in Nairobi’s Ngara district promises revival—but raises deeper questions about capital, memory, and who has the right to shape the city.