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This morning, Cape Verdean singer Cesária Évora passed away in Mandelo, São Vicente, the island were she was born. One of the many meanings of “Sodade” — that most difficult to translate Creole word — is a feeling of loss.
With its new edition, Penguin Classics disfigures Zimbabwean writer Dambudzo Marechera’s novel ‘The House of Hunger.’
The South African bowler, Kagiso Rabada, is arguably one of the best to play test cricket, and could retire as South Africa’s highest wicket-taker if the country plays more red-ball cricket.
In Israel, tens of thousands have demonstrated against the new right-wing government’s plans for judicial reform. But what of the Palestinian question? In this episode of the podcast, we discuss.
A book by writer Melissa Thackway and director Jean-Marie Teno highlights an ethical and politically engaged partnership between filmmaker and film critic.
On March 20th there will be a national shutdown in South Africa. On that day, join us for a discussion in Johannesburg on the effectiveness and future of the South African left.
The Zambian state must make better concessions regarding free speech. The people have been demanding that since independence.
In South African cricket, almost three decades after white rule ended, “local talent” means “local white talent,” even if you’re the national team captain.
In Nigeria’s recent election cycle, many citizens looked to Peter Obi for change. But the country needs people-led social transformation, not saviors.
African women en route to Europe often land up stuck in Morocco, taking on precarious work as hairdressers and beauticians.
The war in Ukraine indicates a new world disorder, where great powers fight for primacy and Africa continues to be exploited.
Why is South Africa suffering from up to 12 hours of blackouts a day? On this podcast, we explain the country’s energy crisis.
The author of ‘Now You Know How Mapetla Died,’ a book on the murder of a leading Black Consciousness leader, writes about her research.
Filmmaker Khady Sylla amplifies the voices of and gives visibility to the domestic workers tending to the homes of Africa’s middle classes.
Asking whether white people should curate African art anymore, may be outdated. Instead we should ask: what is African art now and does the category matter anymore?
In its first few years, the magazine ‘Révolution Africaine’ opened possibilities for Franco-Algerian cooperation. It was then co-opted by the state.
Tommie Sankange was the first black American public figure permanently residing in Zimbabwe who was not a missionary. Why don’t we know more about her?
The notion that black people were kings in Ancient Egypt is generating a social media backlash. Understanding the racialized legacy of Egyptology can explain why.
A few days after Nigeria’s presidential elections, with a disputed winner declared, here are some initial conclusions and prospects.
Successive Ethiopian governments have continued a ‘modernizing’ project that not only offers people false dreams, but actively dislocates them from the things that gave them purpose in the past.
By looking through the lenses of Brussels’ diverse youth, ‘The Porters’ questions the ways Belgium fails to deal with its colonial past.