The care you are entitled to

Why do the middle classes in South Africa - regardless of race or ideology- pay their domestic workers such low wages?

Image: Paulien Osse.

A few months the Hewitts, a white South African family in the country’s capital Pretoria, moved to a black township to live there for a month and blogged about it. Since then, I’ve been left to wonder – media hype aside – whether anybody economically benefited from this spectacle of empathy? Has it, for example, made any difference for those township residents who commute to middle class suburbs and city centers every day to work in the homes of people like the Hewitt’s? I doubt it.

While some of South Africa’s contemporary (but apartheid-bred) social ills can be ascribed to a lack of political will and resources, the widespread underpayment of domestic workers is not one of them. (In fact, South Africa was one of the first to ratify the Domestic Workers Convention, which went into force earlier this month.)

Instead, it’s an issue of public will and a collective refusal to pay a decent wage that renders the lives of so many hardworking girls and women (many of whom are mothers and care takers) into such an economical challenge. Amongst the wealthy, the middle class, the international students as well as many international professionals and development workers, of whom many (though not everyone) can easily afford to pay more, the refusal to pay their cleaning ladies a decent wage is unrelenting.

Why? Perhaps South Africa’s horrible mathematics scores have something to do with it. Because surely anyone who nails the grade 3 basics of pluses and minus can calculate that R150 (about US$15 or €11) per day minus R20 transportation equals R130 (US$13 or €9,5) about a day for a liberally assumed average of, say, 20 workdays a month does not equal a decent wage. Pretty straightforward math.

Of course, SA is more than its Gini coefficient; not everyone is in the position to be generous. So in the face of an estimated unemployment rate of 25,5%, R150 is better than nothing. But for many who are, the ability to pay more seems utterly irrelevant. Standard rationales: “A cleaning lady only costs 150 rand!”; “Does the lease includes a domestic?”; or “Our maid is looking for more hours and I’m trying to help her find them.”

Why deviate from the convenience of the norm if it’s normalized by everyone around you and if the minimum wage law tells you it’s acceptable? For those outside South Africa, this norm consists of R150 for a full day of work, which usually includes travel expenses and an occasional gift or bonus, depending on the mood du jour.

That’s South Africa right there; where you can be on the board of I don’t know how many township development projects, cheer the symbolism of bridge building, theoretically back the concept of affirmative action and lament the ANC’s lack of political will to take care of its poorest citizens, while finding it totally appropriate to leave 150 rand and a tin of Ricoffi on the kitchen table in exchange for the care and labor that your most personal belongings require.

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.