Nigerian-Swedish pop star Dr Alban features in this new St. John’s Dance video above. Swedish-Finnish-Gambian (yeh) rapper Adam Tensta is the guy behind the group. (Tensta started with more straightforward rap, but has since found a slightly different sound, as illustrated in this Nollywood-influenced video.) Next, more common Nigerian pop:

Your weekly dose of kuduro courtesy of JD, Nagrelha and Rei Panda:

Jean Grae created this video for ‘Kill Screen’:

A Sauti Sol & Spoek Mathambo collaboration:

Via okayafrica: Octa Push’s ‘Mambowrp’.

A dramatic video for new music by Nëggus (repping for Togo) and Kungobram:

From Grahamstown, South Africa, the Wordsuntame duo:

A down-beat version of the closing song of Terakaft’s new record Kel Tamasheq (from Mali):

And a Nomadic Wax moment with Kisangani (Congo) artist Alesh:

Those Nigeria-Finland-Sweden-Gambia connections? That’s Mikko. We’re back on Monday.

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.