
Beyond the usual South African reporting on “Africa”
Journalism on and about the continent tends to veer between the extremes of neglect or stereotype on the one end, and touristic exoticism on the other.
Search Result(s) for: “Ethiopia”

Journalism on and about the continent tends to veer between the extremes of neglect or stereotype on the one end, and touristic exoticism on the other.

How can a fragmented and precarious working class unite against exploitative labor relations and, in the process, transform them?

After marking its first federal National Black Consciousness Day, Brazil confronts its deep African heritage and enduring racial inequalities.


Meron Estefanos Meron speaks to us about her ongoing work with Eritrean refugees and migrants, many who live in Israel.

What is it with the long practice in British racing of adding an African appellation to a race horse's name. Most African countries now have at least one horse name after it.

The Chimurenga arts collective explores the relevance of FESTAC, a near forgotten, epic black arts festival held in Nigeria in the mid-1970s, for our age.

The Somali artist and DJ, Hibotep, is one of the many pushing electronic hybrid sounds from East Africa through the epicenter of the movement, Kampala.

On the 50th anniversary of Walter Rodney's The Groundings With My Brothers, a small group of scholars on the impacts of Rodney on their intellectual development and political commitments.

Ozier Muhammad captures, for black American audiences, the expressive possibilities of Africa's liberation struggles.

We’ve scoured the web to bring you the best and worst romance, adventure, intrigue, and kinky fantasies Africa has to offer.

The post-colonial settlement has left Africa vulnerable to conflict, external pressure, and intellectual dependency. What comes next?

Israel's Interior Minister, Eli Yishai basically says Israel was a white country in a debate about African immigrants and refugees.

Shobana Shankar's new book, 'Africa, India and the Spectre of Race' (Hurst/Oxford, 2021) explores this complicated history.

African women exercise their right to migrate, but also face dilemmas on their way to the unknown. We need policies that protect them.

The spread of Garveyism from the US to Africa was as much about political liberation as it was religious salvation.

Morocco’s World Cup heroics are forging a new, dissident Third-World solidarity, reflecting the multifaceted nature of Moroccan identity itself: simultaneously Arab, African, and Amazigh.

African migrant women are exposed to intersectional systems of violence but are not simply victims.

The longue duree of the conflict in the Southern Cameroons, the rise of the current Ambazonian movement, as well as the dismal prospects for conflict resolution.

The writings of Ugandan lawyer David Mpanga are both literary and legalistic, rooted in African conceptions of storytelling and self-determination.