
Revisiting the Brixton struggle
Leila Hassan and Farouk Dhondy worked at the UK publication Race Today that chronicled the early 1980s struggles against racism there.
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Leila Hassan and Farouk Dhondy worked at the UK publication Race Today that chronicled the early 1980s struggles against racism there.

In a world of fake news, shallow analysis and torrid pontificating, combining empirical evidence with emotive expression, is what give Roy's essays legs.

This planetary turn of the African predicament will constitute the main cultural and philosophical event of the 21st century, argues Achille Mbembe.

The specialty of foreign-affairs blogging is explaining the outside world to uninformed publics The result, however, is mostly pseudo-analysis.

Xenophobia and questions of belonging haunt Indian South Africans. What does that mean for solidarity with Black South Africans?

Despite his negative legacy in South Africa, Van Riebeeck gets presented by some as someone locals should admire.

Trevor Madondo achieved a certain immortality in Zimbabwean cricketing lore precisely for the way in which he confronted cricket’s history as an instrument of empire.

The 60s, 70s, and 80s are often described as the Golden Age of Indian cinema and Nairobi, Mombasa and Kisumu had a large number of cinemas devoted to showing films made in Bombay.

The life of Edward Webster, one of South Africa’s most distinguished sociologists, can be compared to a windmill — taking in the winds of change and turning them into a prodigious intellectual engagement.

People forget that for 176 years, racial slavery was the central institution in a large part of the territories that would come to form South Africa.

In recent years, Rwanda and Ethiopia have been some of the largest recipients of aid money from the UK and US governments, as well as some of the West's leading philanthropies, including the Gates Foundation.

In November 2017, Robert Mugabe was toppled in a coup. Amid this epochal change, life — and cricket — simply went on for Zimbabweans, who are still in search of a better future.

While Sierra Leone has come very far in its fight against sexual violence the question of safeguarding victims especially children needs urgent attention.

Rapper Jovi has inducted himself into a club of Cameroonian artists who have embraced their own truths in the face of adversity.


In the 1930s fascism’s face was immediately recognizable in colonial Africa. It was neither a foreign concept nor an external threat in Africa.

Contemporary approaches to the legacy of colonialism tend to narrowly emphasize political agency as the solution to Africa’s problems. But agency is configured through historically particular relations of which we are not sole authors.

The imperial legacy of the camera and the narrative power of words and images.

If slavery is the material and metaphysical womb of the modern world, reparations will require nothing less than the end of this world.

The burial of African languages by Africans themselves has ensured our total immersion into colonial culture.