
Don’t be fooled by a catchy tune
How the international soundtrack to Black Lives Matter critiques the present by reworking the past.
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How the international soundtrack to Black Lives Matter critiques the present by reworking the past.

While World War II was ravaging Europe, thousands of Polish people found a safe haven in British colonial Africa.

What lessons for today are there from how post-independence governments in Africa conceptualized sovereignty?

The painter Cassi Namoda situates herself squarely in the artistic history of Mozambique, especially its rich tradition of anticolonial photography, as she turns outwards to the world.


Kwame Nkrumah’s ideas about pan-Africanism and African liberation inspired many young scholars to explore global linkages around race and power, to uncover historical connections and forge new ones.

French psychiatry in West Africa saw Black bodies as “alien” to white ones. It hasn't changed much.

How racialized intellectual outputs placed in just the right circumstances can do the most damage.

Many of the continent’s most highly trained mental health professionals migrate outside Africa. The result, sadly, makes global inequalities in access to mental health, worse.

Muammar Gaddafi occupies a contested space in the histories of postcolonial Africa. What about his Libyan opponents?

Ghana is slowly developing its mental health care to protect human rights. Yet sensationalist journalism, including in the progressive media, continues to portray the treatment of mental health in the country as backward and abusive.

We tell our stories when we are ready. This story is about the child sexual abuse I experienced at the hands of Anglican priests in South Africa.

How psychologists can and should become advocates for African and African feminist critiques of academia and of society.

From Nairobi to Khartoum, Kampala to Addis Ababa, a new digital magazine maps how the interconnected forces of political repression, class exclusion, and patriarchy are shaping artistic life across Africa.

Few intellectuals have changed the world in such practical ways.

The Granta controversy surrounding a Commonwealth Prize-winning story tells us less about AI than about the enduring metropolitan expectation that writing from the South should sound opaque, excessive, and primitive.

It's a shame that a player had to suffer from a heart attack to provoke feelings of belonging about him as a refugee and immigrant. It says something about Britain.

Poet Mongane Wally Serote’s 40-year lament, still haunts Black South Africans: “it is only in our memory that this is our land.” The land haunts our memory, and, in turn, we haunt the land’s memory.