
Cultural appropriation and sugar drinks
Contrary to the utopian dreams of the early internet, the idea of a more democratic communications space has given way to a system of capitalist exploitation, including how we consume music.
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Contrary to the utopian dreams of the early internet, the idea of a more democratic communications space has given way to a system of capitalist exploitation, including how we consume music.

A conversation on books, borders, and belonging with Somali-American writer, Abdul Adan.

In Nigeria, there is a critical mass of scientific, medical and public health expertise — from managing medical crises, natural disasters and the health-related fallouts of economic breakdown.

The most senior African official in the US State Department gives a peak what Trump thinks of Africa.

Paul Kagame and Benjamin Netanyahu are enablers of each other’s worst behavior, whether providing cover for each other's domestic policies or how Israel treats African migrants and refugees.

More Congolese are displaced from their homes than Iraqis, Yemenis, or Rohingyas. according to the UN High Commissioner for Refugees.

The plight of white South Africans has clearly become the flavor of the month on the far-right.

Neoliberalism's model of social justice: the rich prosper, but an appropriate percentage of them are minorities or women.

The ruling regime in Eritrea manipulates news and information to gain total control over its citizens.

Ishmael Reed explores the future of race in America in new work, focusing in on black-South Asian solidarities.

Chief Boima and Francesca Harding on race and cultural difference in Latin America through the lens of trap music.

Most national teams have 12 starting players — 11 on the field, and their fans in the stands. Brazil’s has a 13th player: Haitains.

Fascists love Kylian Mbappé and hate Karim Benzema. Between these two lies the problem of romanticizing the French team as an African team.

The complicated relationship of Jean -Paul Sartre and Frantz Fanon.

The complex, and at times strained, relations between African-Americans and African immigrants in the United States.

The future looks terrifying for many US-based exiles from Mauritania — facing deportation to Africa's modern "slave nation" under Trump's monstrous ICE.

Displacing African Studies outside of Africa and emptying it of transformative potential, obscures its revolutionary legacy. The result: an impotent, banal field.

The historically fraught relationship of metropole and colony persists between France and Algeria, as a recent “symbolic” gesture reveals.

Can policing deliver justice in South Africa? The short answer to that question has been, decidedly, no.

We are not just marking the end of 2019, but also the end of a momentous, if frustrating decade for building a more humane, caring future for Africans.