A record Congo doesn’t want

More Congolese are displaced from their homes than Iraqis, Yemenis, or Rohingyas. according to the UN High Commissioner for Refugees.

Congolese Army. Image via Wikipedia.

The past few month have not been good for longtime African leaders who have been forced to step down, from Robert Mugabe to Hailemariam Desalegn [qualification: in the latter’s case, he is a representative of the Ethiopian People’s Revolutionary Democratic Front, in control of Ethiopia’s government since 1995, but you get the picture]. An upcoming slew of elections in the first half of the year could prove problematic for many more. In Sierra Leone, for one, a new party — The National Grand Coalition — could bring down the hegemony of the Sierra Leone People’s Party, and All Peoples Congress, both of who have have essentially held power exclusively since independence. This election, surely, might become a true test for the strength of the political institutions.

Further north, the “international community” is determined to hold elections in Libya. Sometime in 2018. But in whose interest?

Across the Mediterranean, African migrants, and immigration, are having an outsized impact on the Italian elections.

Speaking of Italy, an anthropologist looks at the economic incentives behind migration of women who end up doing sex work. And how the focus must change in the narrative, if there is to be any success.

This week marked the 133rd anniversary of the Berlin Conference. From the Anglophone crisis in Cameroon to conversations around the Single African Air Transport Market, we find ourselves still coming up against those Berlin Walls erected on the continent then.

Two former US ambassadors to Kenya call for American intervention in Kenya.

“Today, more Congolese are displaced from their homes than Iraqis, Yemenis, or Rohingyas,” and as has been the case historically, external interference continues to destabilize it.

A decade after assault and attacks from the Lords Resistance Army, Ugandan women still carry the burden of trauma.

What Maya Angelou’s time in Egypt says about the Arab-Black solidarity in the 50s and 60s.

And yes; Black Panther is a little anti-Muslim.

Further Reading

Progress is exhausting

Pedro Pinho’s latest film follows a Portuguese engineer in Guinea-Bissau, exposing how empire survives through bureaucracy, intimacy, and the language of “development.”

The rubble of empire

Built by Italian Fascists in 1928, Mogadishu Cathedral was meant to symbolize “peaceful conquest.” Today its ruins force Somalis to confront the uneasy afterlife of colonial power and religious authority.

Atayese

Honored in Yorubaland as “one who repairs the world,” Jesse Jackson’s life bridged civil rights, pan-Africanism, empire, and contradiction—leaving behind a legacy as expansive as it was imperfect.

Bread or Messi?

Angola’s golden jubilee culminated in a multimillion-dollar match against Argentina. The price tag—and the secrecy around it—divided a nation already grappling with inequality.

Visiting Ngara

A redevelopment project in Nairobi’s Ngara district promises revival—but raises deeper questions about capital, memory, and who has the right to shape the city.

Gen Z’s electoral dilemma

Long dismissed as apathetic, Kenya’s youth forced a rupture in 2024. As the 2027 election approaches, their challenge is turning digital rebellion and street protest into political power.

A world reimagined in Black

By placing Kwame Nkrumah at the center of a global Black political network, Howard W. French reveals how the promise of pan-African emancipation was narrowed—and what its failure still costs Africa and the diaspora.

Securing Nigeria

Nigeria’s insecurity cannot be solved by foreign airstrikes or a failing state, but by rebuilding democratic, community-rooted systems of collective self-defense.