Death’s new rules
Coronavirus will force all of us to grapple with a new sense of mortality.
Coronavirus will force all of us to grapple with a new sense of mortality.
Race reductionism is stunting the possibility for radical change in an ever unequal South Africa.
COVID-19 has been used to justify xenophobia and anti-Asian racism, but a white South African woman’s hoarding behavior illustrates the global anti-black and anti-poor response to crises.
Pandemics force even neoliberal thinkers to admit government action and collective solidarity are urgently needed.
Who will watch the police and the army in South Africa as they act on behalf of the state to enforce COVID-19 regulations.
President Museveni announces 14-day lockdown as market vendors are beaten, the sick unable to move to hospitals and the wealthy bunker down in their solar-powered homes.
South Africa mustn’t forget the public—and that includes migrants and refugees—in its public health response to COVID-19.
What are the roles of the African Union and the African Center for Disease Control in responding to COVID-19?
COVID-19 isn’t simply a medical or epidemiological crisis; it is a crisis of sovereignty.
COVID-19 presents an unprecedented threat, but a campaign by South Africa's security forces attempting to grind defenseless people into dust does not guarantee success.
This crisis has further emphasized the neglect of Kenya’s poor by the government, and is therefore “a wake up call that we are on our own.”
We know what will happen with this new virus, and so I cannot blissfully self-isolate.
Coronavirus and the problematic perception of migrants as health threats.
What lessons can we learn for today from the 2008-09 cholera outbreak in Zimbabwe?
The coronavirus pandemic places moral, economic, and political questions before us. Only two answers remain: socialism or barbarism.
The coronavirus COVID-19, just like Ebola, reminds us what happens when crisis ignite deep-rooted stereotypes. Yet viruses, or any disease for that matter, do not see color. Nor do they recognize states borders and ethnic enclaves.
Maldoror on filmmaking: "To make a film means to take a position ... I make films so that people—no matter what race or color they are—can understand them."