
The un-African mechanisms of queer repression
Anti-queer laws in Africa are often framed as cultural defense—but their roots lie in colonial legacies, religious nationalism, and global reactionary alliances.
Anti-queer laws in Africa are often framed as cultural defense—but their roots lie in colonial legacies, religious nationalism, and global reactionary alliances.
Christian theology was appropriated to play an integral role in the justifying apartheid’s racist ideology. Black theologians resisted through a theology of the oppressed.
BBC’s new documentary about T.B. Joshua’s human rights abuses has stirred debate about the British broadcaster’s intentions.
Environmental protection is deeply-held practice in African spirituality. What happens when it is re-shaped by Christianity and capitalism?
A new HBO documentary exposes the harm caused by unqualified aid workers in Uganda, but its attempts to complicate the narrative ultimately fall flat.
One cannot fully appreciate Kenya’s normative Christianity and its particular obsession with public piety without appreciating the legacy of the East African revival.
The ultra-conservative American televangelist Pat Robertson has died. As poisonous as his influence on American politics was, Robertson’s legacy in Africa is even more cynical.
From the enormously influential megachurches of Walter Magaya and Emmanuel Makandiwa to smaller ‘startups,’ the church in Zimbabwe has frightening, nearly despotic authority.
The personal archives of Dr. Yusufu Bala Usman, a Nigerian pro-democracy activist, suggests that same-faith presidential tickets are not necessarily about religious domination.
Which theology we will use to make sense of the relationship between church and state in Kenya?
The legal politics of religious difference in late colonial northern Nigeria still resonate more than 60 years post-independence.
The spread of Garveyism from the US to Africa was as much about political liberation as it was religious salvation.
Why would African Christians in the West, discriminated against in Europe and the United States, embrace views that marginalize not only others but also themselves?
The leading African writers and creative artists who are reimagining Christian thought and the several Christian-inspired groups who are transforming religious practice.
An encounter on a Cape Town bus forces the writer to think about religion, especially Christianity, and queerness.
Enough of the ignorance: LGBT+ rights are Ghanaian and human rights, not an attempt by Westerners to impose their values or culture.
A key part of Maathai's work was how she creatively engaged with religious traditions, including Christianity and the Bible. Admittedly, her stance was somewhat complex.
Over the past decade, support from Western Christian groups have become an increasingly dominant force in Israel’s relationships with Africa.
At a time when Evangelical Christianity frequently goes against the interests of African people, is it time for us to re-make Christianity?
Some churches in South Africa have become embroiled with criminal economies.