
Confronting Afrikaners’ cultural masochism
The frustration or inability to establish an identity that is free of hegemonic constructed myth – that ceases to be at odds with current reality.
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The frustration or inability to establish an identity that is free of hegemonic constructed myth – that ceases to be at odds with current reality.

The Cape Town Marathon has become Africa’s first World Marathon Major. But can a city that sees itself as an exception to the continent be its marathon capital?

If re-municipalization — returning a privatized service to local public control — is to work in South Africa, we need other forms of social contracting between municipalities and citizens.

Vintage clips, from 1961, of Nelson Mandela, ZK Matthews, Helen Joseph, among others, on a Dutch TV program talking liberation from white supremacy.

The question as to whether a coloured can become leader of South Africa's ruling party and even, more remotely, president of the country.

A new series of documentaries explore the politics of leadership via an imaginative, malleable, deeply personal treatment of history.

Actor Djimon Hounsou doesn't take his own advice about the media he makes about Africa.

The chance that the lives of South Africa's poor will change for the better without struggle, is slim.

The success of 'Mies Julie' tells us more about the way that audiences in the Global North like to think about South Africa than it does about actual South Africa.

Most media reports of “political murders” in KwaZulu-Natal in South Africa don't situate them in their larger historical context.

My beef with rhinos is more of a beef with white South Africa as a whole, who are all for saving rhinos but largely silent about inequality, poverty and institutional racism.

If the South African left cannot engage the messy, contradictory spaces where working class politics are actually happening, then it cannot lead.

That what a Dutch writer Adriaan Van Dis told an Italian newspaper when asked about what South Africa is like now.

The historian Robert Vinson explores Garvey's influence in South Africa in the 1920s and 1930s.

Public history about Afrikaners in South Africa is disingenous and predictabiy don't want to deal with history.

Margaret Thatcher put to rest the essentialist fallacy that women are inherently more moral than men.

The hysteria around developing isiZulu and the country's other indigenous languages for use in higher education.

Hashim Amla’s appearances on the cricket pitch and its meaning, reflects similarly on South Africa’s own, ongoing, liberation struggle.

Why has this country historically represented a “circle of death” for anything and anybody ‘African’?