Kassav are a band formed in Paris in ’79. They were in Johannesburg recently, where they played to a capacity audience at the Bassline in Newtown. I attended the show without having heard their music prior. Neither was I familiar with how they looked, save for the posters which started going up on lamp posts some two weeks before their show. It was exactly how I preferred it!

The band had just finished their first set when I arrived, and had taken a break. This presented an opportunity to ask a few people their impressions on first set. The people I spoke to stuck to short and punchy, ecstatically-delivered phrases, possibly because they were still trying to digest what they’d just experienced. The feedback was affirmative overall.

The minister of Home Affairs, Malusi Gigaba,
The minister of Home Affairs, Malusi Gigaba

It was the weekend following the week of attacks against black people from other African countries. Mainstream media outlets had had a productive week, ceasing every passing moment and using it to broadcast their pornography of violence. The protagonist in this saga: A black man, portrayed this time around as an angry, panga-wielding, war-ready overlord, capable of bringing terror to big cities, mid-size ghettoes and small towns. The minister of Home Affairs, Malusi Gigaba, opened the second half of Kassav’s set with a message assuring Africans from elsewhere on the continent and those based in the diaspora that “South Africa is your home.”

Kassav Live @ Bassline

The audience listened intently to the minister, cheering him on with every punchline in his speech. “[The government says] so because [it] knows the role that African played toward the liberation of this country,” continued the minister to more cheers. “And so we say away with xenophobia! Away with Afrophobia! South Africa is your home, enjoy it!”

Kassav Live @ Bassline
Kassav Live @ Bassline

The first few beats into the second set threw me back to my radio-obsessed childhood in Maseru where our national broadcaster had a show dedicated to the finest Zouk tunes around. It was capably-hosted by Treaty Makoae-Mosese, the late, larger-than-life empress of Lesotho’s entertainment scene. She was cool as a bird’s wings when they flap. She made listening to Radio Lesotho on a Saturday at 12pm while waiting for lunch to get served fun as hell! She was rocking print fabric and schooling an entire nation about different African music scenes before it was stylish to do so.
As flag-bearers of Compas/Kompa and grand innovators of Zouk, Kassav provided a live and direct passageway for me to connect to that time. It wasn’t only visceral, it transcended. The music, it was powerful!

Kassav Live @ Bassline

The band have roots in Lesser Antilles regions of Guadeloupe and Martinique, and its members have lived in Senegal, France and elsewhere. Their music is just as unbounded; founding members experimented with genres ranging from rock to disco before settling for Kassav’s Zouk sound and releasing their first album, Love and Kadance. Pictured above is Jacob Desvarieux. He was working as a studio musician when Pierre-Edouard Décimus approached him with the vision for Kassav.

Jocelyne Béroard
Jocelyne Béroard

Though founded in Paris, Kassav are very much a Carribean group. Jocelyne Béroard and Jean-Philippe Marthély shared main vocal duties during the night, each playing off of each other’s strengths like friends who’ve spent enough time bouncing ideas around and getting to appreciate each others’ qualities; and are gracious enough to let the other shine at any given moment. Jean-Philippe joined Kassav in 1981 on Kassav n°3; he is known, through his solo work, and the “inventor of Zouk love (links to French website).” Other members in the band have solo projects on the side. Jocelyne, for instance, is regarded as the first Carribean woman to release a gold-certified album. Kassav seems to be the mothership of sorts; a launchpad for alternative worlds and imaginations.

Kassav Live @ Bassline

It was open groove season from the moment the band got on stage. No one really stopped dancing, save for a brief moment to take a selfie or three with friends. The message was love, overall; it was enacted through gyrating hips, endless sing-along’s, and clapping of hands, and shouts and screams for more. More. More!

Further Reading

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Behind the fanfare of the Africa Climate Summit, the East African Crude Oil Pipeline shows how neocolonial extraction still drives Africa’s energy future.

The sound of revolt

On his third album, Afro-Portuguese artist Scúru Fitchádu fuses ancestral wisdom with urban revolt, turning memory and militancy into a soundtrack for resistance.

O som da revolta

No seu terceiro álbum, o artista afro-português Scúru Fitchádu funde a sabedoria ancestral com a revolta urbana, transformando memória e militância em uma trilha sonora para a resistência.

Biya forever

As Cameroon nears its presidential elections, a disintegrated opposition paves the way for the world’s oldest leader to claim a fresh mandate.

From Cornell to conscience

Hounded out of the United States for his pro-Palestine activism, Momodou Taal insists that the struggle is global, drawing strength from Malcolm X, faith, and solidarity across borders.

After the uprising

Following two years of mass protest, Kenya stands at a crossroads. A new generation of organizers is confronting an old question: how do you turn revolt into lasting change? Sungu Oyoo joins the AIAC podcast to discuss the vision of Kenya’s radical left.

Redrawing liberation

From Gaza to Africa, colonial cartography has turned land into property and people into populations to be managed. True liberation means dismantling this order, not redrawing its lines.

Who deserves the city?

Colonial urbanism cast African neighborhoods as chaotic, unplanned, and undesirable. In postcolonial Dar es Salaam, that legacy still shapes who builds, who belongs, and what the middle class fears the city becoming.

Djinns in Berlin

At the 13th Berlin Biennale, works from Zambia and beyond summon unseen forces to ask whether solidarity can withstand the gaze of surveillance.