People who have lost the habit of ruling themselves

Africans are like the man in the Igbo proverb who does not know where the rain began to beat him and so cannot say where he dried his body.

Abuja, Nigeria storm. Image credit Jeff Attaway via Flickr CC.

Earlier this month, the novelist Chinua Achebe, now Professor at Brown University in Rhode Island in the United States, wrote this in The New York Times about contemporary African, and specifically Nigerian, politics and society:

‘… This is how I see the chaos in Africa today and the absence of logic in what we’re doing. Africa’s postcolonial disposition is the result of a people who have lost the habit of ruling themselves, forgotten their traditional way of thinking, embracing and engaging the world without sufficient preparation. We have also had difficulty running the systems foisted upon us at the dawn of independence by our colonial masters. We are like the man in the Igbo proverb who does not know where the rain began to beat him and so cannot say where he dried his body.’

So what is Achebe’s prescription?

‘… What can Nigeria do to live up the promise of its postcolonial dream? …I foresee that the Nigerian solution will come in stages. First we have to nurture and strengthen our democratic institutions — and strive for the freest and fairest elections possible. That will place the true candidates of the people in office. Within the fabric of a democracy, a free press can thrive and a strong justice system can flourish. The checks and balances we have spoken about and the laws needed to curb corruption will then naturally find a footing. And there has to be the development of a new patriotic consciousness, not one simply based on the well-worn notions of the “Unity of Nigeria” or “Faith in Nigeria” often touted by our corrupt leaders; but one based on an awareness of the responsibility of leaders to the led and disseminated by civil society, schools and intellectuals. It is from this kind of environment that a leader, humbled by the trust placed upon him by the people, will emerge, willing to use the power given to him for the good of the people.’

Further Reading

An unfinished project

Christian theology was appropriated to play an integral role in the justifying apartheid’s racist ideology. Black theologians resisted through a theology of the oppressed.

Writing while black

The film adaptation of Percival Everett’s novel ‘Erasure’ leaves little room to explore Black middle-class complicity in commodifying the traumas of Black working-class lives.