Creating colonial Portugal in Africa
How colonial Portugal, to project the idea of a multi-continental and multiracial country, initiated a drive to encourage white settlement in Angola and Mozambique.
How colonial Portugal, to project the idea of a multi-continental and multiracial country, initiated a drive to encourage white settlement in Angola and Mozambique.
Can African scholars write different histories about settler societies—especially as Africans or Africanist scholars based in Africa or in the diaspora? The case of Rhodesia (later Zimbabwe) is instructive.
How did South Africa’s white working class—those close to the politicized black workforce—experience the reform of apartheid?
Why did white mineworkers on the Zambian Copperbelt not seriously resist decolonization?
What can we learn from the 256 hours of audio recordings of the 1964 Rivonia Trial's proceedings?
Because of the 1994 genocide, Rwanda occupies a complicated place in the world’s imagination. A new film, about the preceding 1973 pogrom, wants to demystify that view. Does it succeed?
A post-colonial visual meditation on archive, memory, and colonial violence.
Nelson Mandela's life teaches us that being quarantined is not the end of politics, but for the regeneration of politics.
How partisanship distorts the construction and narration of public memory about historical events, especially the resistance against apartheid.
Did Frantz Fanon ask Léopold Sedar Senghor for a job in 1953? And what might have happened to postcolonial psychiatry in Senegal if Senghor had given him one?
South Africa’s Human Rights Day (originally Sharpeville Day) holds a special place in the nation’s history.
In the 1960s, Algiers was a beacon for worldwide liberation movements. What happened to its rebellious spirit?
Kwame Anthony Appiah’s Lines of Descent (2014) argues that W. E. B. Du Bois’s two years as a graduate student in Berlin vitally informed his views on race and politics.
The quest to understand the real cost of gold in our lives and the fate of those trapped in the mining economy’s cage.
Revisiting the events that led to the tragic death of Dag Hammarskjöld, a key UN official in the decolonization of Africa during the Cold War.
Remembering Adelaide Tantsi Dube’s poem 'Africa: My Native Land,' first published in 1913, the same year the white government stripped black South Africans of their land.
Urdang reflects her long friendship with fellow political exile Jennifer Davis, the anti-apartheid activist and changemaker.
Davis, who died at 84 on October 15th, was a prominent leader of the anti-apartheid movement in the US and an analytical thinker and visionary.
The passing of American economist Ann Seidman has again spotlighted the impacts of committed scholarship on Africa.
The question of who belongs in South Africa, stains any project that aims to build a more equal and inclusive society.