Through the lens of queer Indian South Africans
Queer Indians are largely invisible in South Africa's LGBT discourse. But representation is not enough, we need political transformation and multi-racial class solidarity.
Queer Indians are largely invisible in South Africa's LGBT discourse. But representation is not enough, we need political transformation and multi-racial class solidarity.
To rebuild, the South African left must realize that there are no shortcuts to power.
Anxious and isolated, living in poverty or financial precarity, we sink into ourselves and adopt self-destructive coping mechanisms.
In a US confronting its own anti-black racism, sentimental imaginings of Africa do little but uphold the white savior industrial complex.
The impact of the Marikana massacre on South Africa’s student movement for free education, and an end to outsourcing, has been overlooked.
While Chileans have defeated the post-authoritarian neoliberal regime, they face major obstacles on the road to a post-neoliberal social democracy.
Before the Soweto Uprising in 1976, students and workers organized one of the largest strike actions in South Africa’s history.
The Radical Books Collective teams up with Africa Is a Country to bring you progressive conversations about books, literature, and publishing on this platform.
Politics is about effectiveness, and casting youth as a political subject (rather than simply a demographic), is a bad way to do politics.
The Sixth International Congress of African and African Diaspora Studies in Accra in August 2023 foregrounds the struggle against African Studies as a form of knowledge production located, for the most part, outside Africa.
Cape Town-based activist Axolile Notywala wants to bring people from different backgrounds together to build a movement on what it means to be free in South Africa.
Magaisa, who died this month, set agendas, and demanded the highest standards from the political and intellectual classes in Zimbabwe.
On this week's AIAC podcast: After an upswing before the pandemic, the global climate justice movement currently looks stuck. What kind of climate politics can appeal to the majority of people?
Activist Blondin Diop and artist Samb are exemplars of Senegal’s post-independence promise and crisis, marked by the global uprisings of May 1968. Mustapha Saha was a friend to both of them.
There is a remarkable connection between Mali and South Africa, dating back to the liberation struggle, and actively encouraged by the author’s work.
Lawyerfication discourse in Ghana ignores the operation of power on the ground and conflates legality with justice.
Total is creating a social and economic disaster in Mozambique, consulting the same playbook it uses in Myanmar and Yemen where it extracts resources and silences communities.
The Kenyan Organic Intellectuals Network wants to challenge the vague manner elites there deal with the past and take on the challenges of the present.
Egyptian women's struggle today stands on the shoulders of many historical role models. One of them is Huda Shaarawi.
Oupa Lehulere, revolutionary teacher and mentor, died on November 29. His approach to theoretical study and struggle was the same: there are no shortcuts.