The music industry and vaccine apartheid
Music’s ingratiating moral mask has withered, revealing a disfigured face whose true ethical philosophy is, as Lauryn Hill once noted, “paper thin.”
323 Search Results for: Ethiopia
Music’s ingratiating moral mask has withered, revealing a disfigured face whose true ethical philosophy is, as Lauryn Hill once noted, “paper thin.”
How the International Union for Conservation of Nature Congress continues be a farce, and perpetuates a fake conservation in Africa: basically the interests are just commerce.
The Ugandan architect, Stephen Mukiibi, reflects on his studies in Soviet Ukraine and the lessons he learned on equality, environment, race, and friendship.
This week, AIAC talks with Dr. Lassane Ouedraogo on what's behind the coup in Burkina Faso.
Russia’s war with Ukraine has inaugurated the new Cold War most feared, and some wanted. Which side are you on?
Why did North Africans and Middle Easterners almost overnight go from being comrades-in-struggle to racial intruders in Africa and in African American cities?
The French Ethio-groove group Akalé Wubé has dissolved. For over a decade they have shown how cultural outsiders can considerately engage in music that is not theirs.
A new book presents an empirical challenge to the myth of South Africa as the “pink capital” of Africa and contributes to building an archive of queer, African, and religious narratives.
The consequences of Russia’s invasion of Ukraine for African food security and the need for greater food sovereignty.
African migrant women are exposed to intersectional systems of violence but are not simply victims.
African women exercise their right to migrate, but also face dilemmas on their way to the unknown. We need policies that protect them.
The spread of Garveyism from the US to Africa was as much about political liberation as it was religious salvation.
The writings of Ugandan lawyer David Mpanga are both literary and legalistic, rooted in African conceptions of storytelling and self-determination.
For all the coverage about Kamala Harris' Afrobeats Spotify playlist, or her search for her grandfather’s house in Lusaka, her African trip is about shoring up US positions.
Contemporary approaches to the legacy of colonialism tend to narrowly emphasize political agency as the solution to Africa’s problems. But agency is configured through historically particular relations of which we are not sole authors.
Recent violence across the Eritrean diaspora is being instrumentalized by populists. But the violence is a desperate cry for attention and requires the Eritrean opposition to seize the moment for regime change.