
The revolution will not be posted
Is a Facebook-led social media movement enough to change a country? The case of Angola.
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Sheila Adufutse is a feminist activist and trained as a project manager.

Is a Facebook-led social media movement enough to change a country? The case of Angola.

Chris Blackwell’s long-awaited autobiography shows him as a romantic rogue; a risk taker whose life compass has been an open mind and gift to hear and see slightly into the future.

Contemporary approaches to the legacy of colonialism tend to narrowly emphasize political agency as the solution to Africa’s problems. But agency is configured through historically particular relations of which we are not sole authors.

South Africa’s apartheid flag has been declared hate speech by a top court. But while courts are important and their judgments matter, racism is a long and internationally entrenched social phenomenon that cannot be undone via judicial processes.

Although the material basis for today’s non-alignment movement stems from the constraints imposed on the developing world by American economic primacy, counterbalancing Western encirclement need not mean a pivot East.

For more than 75 years, Palestinians have organized for a liberated future. Today, as resistance against Israeli apartheid intensifies, unity and revolutionary optimism has become the main infrastructure of struggle.

While there is much to mourn about the passing of legendary American singer and actor Harry Belafonte, we should hold a place for his bold statement-album against apartheid South Africa.

Since 2019’s revolution, the Sudanese elite and its international backers suppressed popular democratic energies. Although military in-fighting rages on, the accumulated experiences over the past three years has ensured that the resistance cannot be easily broken.

In the latest controversies about race and ancient Egypt, both the warring ‘North Africans as white’ and ‘black Africans as Afrocentrists’ camps find refuge in the empty-yet-powerful discourse of precolonial excellence.

Although calling for the cancellation of Nigeria’s February elections is counterintuitive, the truth is that they were marred by fraud, voter suppression, technical glitches and vote-buying.

It is burgeoning field that intersects with Arabic, Francophone, Middle Eastern and African studies. But why is Amazigh Studies absent in Anglophone academia?

The British royal family has tried to shake off its colonial past. But its long reign over these wrongs was succeeded by a new form of plunder, exacted today by Britain’s tax haven empire.

The South African musician known as Madosini passed away in 2022. She was one of the last of a generation who learnt to play traditional Xhosa instruments, in so doing sharing the spirituality, dignity, and joy of Xhosa culture through her inimitable song.

American civil rights activist George Houser was also active in Africa’s anti-colonial struggle. To write his biography, Sheila Collins widely read 20th century African political history.

The fiction of Senegalese writer and filmmaker Khady Sylla not only used speech to create worlds and ways of being in the world, but used speech as a world and a character in its own right.

The struggle in Israel-Palestine lacks a sense of inclusivity, like in South Africa, that aims to take over and transform the state into a democracy for all its citizens.

Leila Aboulela’s historical novel of nineteenth century Sudan tells the story of one of Africa’s first successful, anticolonial uprisings.

For black women in particular, the individual pursuit of a soft, consumption-driven life is a fragile approach to securing social justice.

Lest the WHO forget, containing infectious diseases is less about culture than the racist structure of international relations that condemns countries like Haiti to cycles of epidemics.

Chris Hani’s legacy is often reduced to debates about his assassination in April 1993, but his significance goes beyond South Africa’s democratic transition.