The program notes for “Africanizing Technologies” makes the point that Africa has long been a space of technological innovation and adaptation despite popular Western media depictions to the contrary. As the organizers write, “… Africa is at the center of global technology stories such as the history of nuclear proliferation” and its people have adopted and remixed older technologies such as studio photography and cars, with a consequent “… rich and complicated social impacts.” The conference was driven by the questions: “How is technology rooted in a longer history of African experiences? How do the emerging technological cultures on the continent contribute to our broader understandings of health, education, and social change? How does Africanizing Technology reshape our scholarly understandings of development? Can we speak of a broader pattern of Africanizing Technology in the current global circulation of digital media and other technologies?”
Nollywood makes more films than Hollywood and Bollywood. What it lacks is strong marketing and promotion.
Ethnic enclaves are not unusual in many cities and towns across Sudan, but in Port Sudan, this polarized structure instigated and facilitated communal violence.
What can historians of Eastern Europe learn from Ghanaian responses to the Russian invasion?
Gregg Mitman’s ‘Empire of Rubber’ is less a historical reading of Liberia than a history of America and racial capitalism through the lens of a US corporate giant.
The international community’s limited attention span is laser-focused on jihadism in the Sahel and the imploding Horn of Africa. But interstate war is potentially brewing in the eastern DRC.
The campaign to separate South Africa’s Western Cape from the rest of the country is not only a symptom of white privilege, but also of the myth that the province is better run.
The 22nd FIFA Men’s World Cup, held in Qatar, is getting political. This week on the AIAC podcast, we discuss the sport and the politics with Tony Karon and Sean Jacobs.
Political encounters between the Arab Gulf and Africa span centuries. Mahmud Traouri’s novel ‘Maymuna’ demonstrates the significant role of a woman’s journey from East Africa to the Kingdom of Saudi Arabia.
Uganda has never qualified for the World Cup, but at a continental level it is making a comeback. So is its club football.
More than class solidarity alone, more than a technocratic climate justice, a reckoning with empire is necessary for our collective survival.
It’s not common knowledge that there is Iran in Africa and there is Africa in Iran. But there are commonplace signs of this connection.
While it is clear that food insecurity threatens the life of millions of Kenyans, lifting the ban on GMOs is not the solution.
Queer Indians are largely invisible in South Africa’s LGBT discourse. But representation is not enough, we need political transformation and multi-racial class solidarity.
To rebuild, the South African left must realize that there are no shortcuts to power.
The so-called ‘Haitian crisis’ is primarily about outsiders’ attempts force Haitians to live under an imposed order and the latter’s resistance to that order.
Climate negotiations have repeatedly floundered on the unwillingness of rich countries, but let’s hope their own increasing vulnerability instills greater solidarity.
Whether or not Twitter survives should be irrelevant to those committed to building a democratic public sphere.
How might refugee as well as forced migration studies benefit from the movement to decolonize all aspects of African Studies?
Although films like ‘The Woman King’ offer us a small glimpse into the past, they cannot give us the full story.
New Zulu king Misuzulu’s strategy for ensuring the relevance of his monarchy copies from the Windsors in Britain: use the media.