Ken Norton, the champion professional boxer who died this week, also had a long, though not equally distinctive, career as an actor. He will, however, be remembered for one role: that of a slave prize fighter, Mede, in the 1975 film, “Mandingo,” described variously by critics as a compelling slice of American Gothic and “a poor man’s version of Gone with the Wind.” The film was widely ridiculed when it was first released. The film, based on a late 19th century novel (by a Southern author) focuses on the goings on an isolated slave plantation somewhere in Mississippi or Alabama where all kinds of evils and brutality by the slave owners against their slaves (torture, rape, humiliation, deprivation, including boiling a slave alive in a vat of boiling water, etcetera) takes place. Norton’s character gets to kill his opponent in a fistfight “by tearing out his jugular with his teeth.” The result was so absurd, that no one took it seriously or were repulsed by it. As one critic has noted since then: “if one were to judge history by this film, it would be easy to walk away with the notion that the entire system of American slavery was based on sexuality, not economics.” Roger Ebert, reviewing it for the Chicago Sun Times when it first came out, decided it was “racist trash” and concluded “this is a film I felt soiled by.” Mandingo’s fanciful depictions of slavery was barely remembered until Quentin Tarantino basically remade it as “Django Unchained,” including the prize-fights between slaves subplot. Which should have made critics–who took Django literally or to mean something beyond its parts, rather than the send-up that it represents–pause.

 

Further Reading

Progress is exhausting

Pedro Pinho’s latest film follows a Portuguese engineer in Guinea-Bissau, exposing how empire survives through bureaucracy, intimacy, and the language of “development.”

The rubble of empire

Built by Italian Fascists in 1928, Mogadishu Cathedral was meant to symbolize “peaceful conquest.” Today its ruins force Somalis to confront the uneasy afterlife of colonial power and religious authority.

Atayese

Honored in Yorubaland as “one who repairs the world,” Jesse Jackson’s life bridged civil rights, pan-Africanism, empire, and contradiction—leaving behind a legacy as expansive as it was imperfect.

Bread or Messi?

Angola’s golden jubilee culminated in a multimillion-dollar match against Argentina. The price tag—and the secrecy around it—divided a nation already grappling with inequality.

Visiting Ngara

A redevelopment project in Nairobi’s Ngara district promises revival—but raises deeper questions about capital, memory, and who has the right to shape the city.

Gen Z’s electoral dilemma

Long dismissed as apathetic, Kenya’s youth forced a rupture in 2024. As the 2027 election approaches, their challenge is turning digital rebellion and street protest into political power.

A world reimagined in Black

By placing Kwame Nkrumah at the center of a global Black political network, Howard W. French reveals how the promise of pan-African emancipation was narrowed—and what its failure still costs Africa and the diaspora.

Securing Nigeria

Nigeria’s insecurity cannot be solved by foreign airstrikes or a failing state, but by rebuilding democratic, community-rooted systems of collective self-defense.