A Season in the Congo

A review of Aimé Césaire's 'A Season in the Congo' (Une Saison au Congo) at the Young Vic theatre in London.

Chiwetel Ejiofor in "A Season in the Congo," Old Vic, 2013. Credit: Johan Persson/

Political theatre isn’t just about depicting reality and expecting the audience to interpret it, coldly and rationally, as a call to some political action. That’s what Bertolt Brecht seemed to think anyway. “Political theatre,” he wrote, “must stimulate a desire for understanding, a delight in changing reality. Our audience must experience not only the ways to free Prometheus, but be schooled in the very desire to free him.” Even at its most impassioned, its most didactic, Brecht’s drama is an aesthetic experience, and an emotional one too.

Watching the production of Aimé Césaire’s ‘A Season in the Congo’ (Une Saison au Congo) at the Young Vic theatre in London, I couldn’t stop thinking of Brecht. This incredibly rich, subtle and moving play depicts the last couple of years of the life of Patrice Lumumba; mostly concentrating on his short time as Prime Minister and the circumstances (much disputed) leading to his death. Lumumba is played by Chiwetel Ejiofor, a British actor born in London to Nigerian parents.

The story of Lumumba told onstage ends in the same way as it did in real life; though most of the attention is on the Congolese context and the machinations of President Kasa-Vubu and Colonel Mobutu. Further upstage on a raised platform, European and American bankers scheme in the background, represented by grotesque caricatured puppets, that to my mind recalled the figures of Hitler and his generals in Brecht’s ‘Schweik in the Second World War’. On the same part of the stage Lumumba goes to the UN Secretary-General Dag Hammarskjöld and disembodied heads representing the USSR and USA argue with each other over the theatre floor. Down below, some of the audience sit at small tables and outside furniture, set up to look like a bar in Leopoldville (Kinshasa), drawing us in to the action and evoking the life of the Congolese capital at the epoch of independence. The staging is constantly inventive; towards the end, a long table of people, greedily eating their fill like the top table at a wedding, suddenly stand up and become the firing squad that executes Lumumba.

When Belgian paratroopers drop on Katanga province an actor walks across the stage carrying a model plane and the theatre is filled with the sound of its engines. Small objects – I guess toy soldiers – drop from above attached to paper parachutes. Perhaps my description doesn’t do it justice, but the effect on the audience is to feel a sudden shifting of perspective, so that one is not simply observing Leopoldville, one is there, one is “schooled in the desire”, as Brecht would say, to see Congo free of Belgian influence.

These effects of props, models, lighting, staging, sound, and movement constantly give one this sense. Sometimes director Joe Wright shows you into a nightclub in Leopoldville, sometimes suspending you over the entire city or the entire country while vultures (puppets manipulated by the cast) ready themselves to pick over Lumumba’s corpse.

Césaire’s language is beautiful; he has an amazing ability to slip between tones and registers, introducing moments of poetry into the characters’ speech. Most of these lines go to Lumumba, and Ejiofor (whose performance, incidentally, is brilliant) has the right intensity and personality to carry off the act, switching lightly between persuasion, anger, humour, seduction, doubt and introspection. At one moment, Lumumba is imploring his close friend Mokutu to understand the importance of liberation politics to the continent. He holds out his right hand, flat, fingers together, and invites the other man to look: “Do you ever think about Africa? Look here. No need for a map hanging on the wall – it’s written on the palm of my hand.”

That’s the kind of image that comes alive when you hear it spoken, that impresses itself into your mind and achieves the same effect that the planes and paratroopers did earlier. In the dark of the theatre, I held out my hand in front of me, low down in my seat, arched my thumb out to make West Africa, wiggled my fingers for Cape Agulhas, and imagined the lines on my palm making the Congo River.

Further Reading

Rebuilding Algeria’s oceans

Grassroots activists and marine scientists in Algeria are building artificial reefs to restore biodiversity and sustain fishing communities, but scaling up requires more than passion—it needs institutional support and political will.

Ibaaku’s space race

Through Afro-futurist soundscapes blending tradition and innovation, Ibaaku’s new album, ‘Joola Jazz,’ reshapes Dakar’s cultural rhythm and challenges the legacy of Négritude.

An allegiance to abusers

This weekend, Chris Brown will perform two sold-out concerts in South Africa. His relationship to the country reveals the twisted dynamic between a black American artist with a track record of violence and a country happy to receive him.

Shell’s exit scam

Shell’s so-called divestment from Nigeria’s Niger Delta is a calculated move to evade accountability, leaving behind both environmental and economic devastation.

Africa’s sibling rivalry

Nigeria and South Africa have a fraught relationship marked by xenophobia, economic competition, and cultural exchange. The Nigerian Scam are joined by Khanya Mtshali to discuss the dynamics shaping these tensions on the AIAC podcast.

The price of power

Ghana’s election has brought another handover between the country’s two main parties. Yet behind the scenes lies a flawed system where wealth can buy political office.

Beats of defiance

From the streets of Khartoum to exile abroad, Sudanese hip-hop artists have turned music into a powerful tool for protest, resilience, and the preservation of collective memory.