For over two decades, West African Muslims from the Murid Sufi Brotherhood come together at the annual Cheikh Amadou Bamba Day march in Harlem, New York. Scholar Zain Abdullah calls it “a major site where they redefine the boundaries of their African identities, cope with the stigma of blackness, and counteract an anti-Muslim backlash”. Mamadou Diouf (in his preface to ‘A Saint in the City: Sufi Arts of Urban Senegal’) considers Bamba’s message an “unfinished prophecy”. Above and below are photographs Marguerite Seger took during the parade in July 2010.*

* Marguerite Seger is a New York based photographer of Sri Lankan and French decent, born and raised in Sweden. Her photography, she writes, “is versatile yet with a strong personal style”. Seger has exhibited regularly the passed years both in solo and group shows. She describes her work as “urban, raw, yet romantic”, shooting anything from MMA fighters to jeans ads, music videos, boxers and short films. More of her photographs here and here.

Further Reading

From Nkrumah to neoliberalism

On the podcast, we explore: How did Ghana go from Nkrumah’s radical vision to neoliberal entrenchment? Gyekye Tanoh unpacks the forces behind its political stability, deepening inequality, and the fractures shaping its future.

The Visa farce

The South African government’s rush to clear visa applications has led to mass rejections, bureaucratic chaos, and an overloaded appeals system—leaving thousands in limbo.

Enter the Povo

Mozambique’s disputed elections triggered a deadly uprising, as citizens resisted Frelimo’s rule and exposed the cracks in neoliberal policies.