Nick Kristof prefers White Saviors

The New York Times columnist, whose reporting is very influential in elite public opinion about Africa, prefer white "bridge characters."

Nicholas Kristof in a still from one of " New York Times Columnist Nicholas D. Kristof Answers Viewers' Questions" Youtube clips.

New York Times columnist and savior of sex workers in the developing world, Nicholas Kristof, is at it again. Last week he announced that “over the next several days” that he will “… be responding to questions submitted via YouTube from readers. As his editors, wrote on his blog, “On The Blog,” the first question is:Today’s question asks Nick why many of his columns about Africa seem to portray ‘black Africans as victims’ and ‘white foreigners as their saviors’.”

In his response, filmed in Israel (he may be on assignment), Kristof basically concedes that in his reporting he favors the “white foreigners as saviors” approach. His rationale: that without the white saviors as “bridge characters,” his potential readers back in the U.S. wouldn’t read his columns. So Kristof is proud to admit that his portrayals of Africa aren’t any better or different than a bad Hollywood film.

Here’s the video:

That’s why I stopped reading Kristof’s columns.

Kristof’s readers have something to say in the comments to the version that’s embedded on his blog.  Most agree with Kristof, but this, the longest response, came across like someone with a passing familiarity with Africa Is a Country:

I think Nick Kristoff portrays black Africans as victims and white foreigners as their saviors because that’s consistent with Kristoff’s worldview. Kristoff’s explanation that he uses this narrative structure as a hook for readers is a red herring. He uses this narrative structure because he believes in it. I read Kristoff’s columns about sexworkers in Southeast Asia a number of years ago with interest and with increasing dismay, as the same Western paternalist theme emerged. The women were victims, and Nick was there to rescue them. He shook his head in wonder and sadness when women whom he “bought” and delivered to their families inexplicably returned to sexwork in the cities. Again, in interviews with Diane Sawyer in her TV special on prostitution a couple of years ago, Kristoff portrayed sex workers as victims with low self esteem and no other opportunities. Kristoff gets off on rescuing people and is blind to the possibility that people whose lives don’t look like his might not need or welcome his knight act. I find Kristoff’s writing almost always condescending and naive.

Further Reading

The battle over the frame

As Hollywood recycles pro-war propaganda for Gen Z, Youssef Chahine’s ‘Djamila, the Algerian’ reminds us that anti-colonial cinema once turned imperial film language against its makers—and still can.

Fictions of freedom

K. Sello Duiker’s ‘The Quiet Violence of Dreams’ still haunts Cape Town, a city whose beauty masks its brutal exclusions. Two decades later, in the shadow of Amazon’s new development, its truths are more urgent than ever.

When things fall apart

Against a backdrop of global collapse, one exhibition used Chinua Achebe’s classic to hold space for voices from the Global South—and asked who gets to imagine the future.

The General sleeps

As former Nigerian president Muhammadu Buhari’s death is mourned with official reverence, a generation remembers the eight years that drove them out.

The grift tank

In Washington’s think tank ecosystem, Africa is treated as a low-stakes arena where performance substitutes for knowledge. The result: unqualified actors shaping policy on behalf of militarists, lobbyists, and frauds.

Kagame’s hidden war

Rwanda’s military deployments in Mozambique and its shadowy ties to M23 rebels in eastern Congo are not isolated interventions, rather part of a broader geopolitical strategy to expand its regional influence.

After the coups

Without institutional foundations or credible partners, the Alliance of Sahel States risks becoming the latest failed experiment in regional integration.