
How the Congo crisis reshaped international relations
In July 1960, within a week of achieving independence from Belgium, the Congo (later renamed Zaire
In July 1960, within a week of achieving independence from Belgium, the Congo (later renamed Zaire
Today, 30,000 of the 235,000 Ghanaian immigrants to the US call New York City home.
France would rather play puppeteer than transparently acknowledge its role in first shaping — and now underhandedly curating — its colonial past.
Land, landlessness and the German genocide of Namibians at the turn of the 20th century.
In the 1930s fascism’s face was immediately recognizable in colonial Africa. It was neither a foreign concept nor an external threat in Africa.
"Africa will write its own history and in both north and south it will be a history of glory and dignity" (Lumumba, 1960)
On the third Monday of January each year, Americans mark MLK's birthday with a public holiday. Africans should too.
No figure in the Arab world embodies the ideals and contradictions of Pan-Arabism more than Egypt's Gamal Abdel Nasser.
History reminds us that the past is not something that can or should be left behind. Rather, we are morally obliged to keep reflecting on them.
Next time 'Die Stem' part of the South African anthem plays, the appropriate reaction is to sit down or take a knee.
Italy also lacks a fully developed movement against racism led by people of color. It doesn't help that white activists prefers to racism as xenophobia.
The Elsenburg Agricultural College lies 50 km east of Cape Town, tucked among the quiet valleys
When your Uber driver has never heard of Muhammad Ali you realize you're not his friend and you and he occupy different worlds.
A website archive makes the case that Liberia needs a history that will be called 'history after the settlers.'
Except for one-year, when Mohamed Morsi was President, modern Egypt has only been ruled by military regimes
Most contemporary observers of Nigerian politics would be surprised to learn that the Left has been a significant part of the country’s postcolonial history.
The 21 April 1966 visit by Ethiopian emperor Haile Selassie to Jamaica casts a big spell over the appeal of Ethiopia to Rasta and how Ethiopians perceive Rasta in turn.
Martin Legassick (1940-2016) was key to revisionist tradition among South African historians that made connections between apartheid and post-war capitalism.
Kimati's image has long stood in, symbolically, for the ideals and lost hopes of revolutionary decolonization in Kenya.
Twenty-one years ago, “Angolan Sculpture, memorial of cultures,” curated by Marie Louise Bastin in the Lisbon