Since 2019’s revolution, the Sudanese elite and its international backers suppressed popular democratic energies. Although military in-fighting rages on, the accumulated experiences over the past three years has ensured that the resistance cannot be easily broken.
In the latest controversies about race and ancient Egypt, both the warring ‘North Africans as white’ and ‘black Africans as Afrocentrists’ camps find refuge in the empty-yet-powerful discourse of precolonial excellence.
Although calling for the cancellation of Nigeria’s February elections is counterintuitive, the truth is that they were marred by fraud, voter suppression, technical glitches and vote-buying.
It is burgeoning field that intersects with Arabic, Francophone, Middle Eastern and African studies. But why is Amazigh Studies absent in Anglophone academia?
The British royal family has tried to shake off its colonial past. But its long reign over these wrongs was succeeded by a new form of plunder, exacted today by Britain’s tax haven empire.
The South African musician known as Madosini passed away in 2022. She was one of the last of a generation who learnt to play traditional Xhosa instruments, in so doing sharing the spirituality, dignity, and joy of Xhosa culture through her inimitable song.
American civil rights activist George Houser was also active in Africa’s anti-colonial struggle. To write his biography, Sheila Collins widely read 20th century African political history.
The fiction of Senegalese writer and filmmaker Khady Sylla not only used speech to create worlds and ways of being in the world, but used speech as a world and a character in its own right.
The struggle in Israel-Palestine lacks a sense of inclusivity, like in South Africa, that aims to take over and transform the state into a democracy for all its citizens.
Leila Aboulela’s historical novel of nineteenth century Sudan tells the story of one of Africa’s first successful, anticolonial uprisings.
For black women in particular, the individual pursuit of a soft, consumption-driven life is a fragile approach to securing social justice.
Lest the WHO forget, containing infectious diseases is less about culture than the racist structure of international relations that condemns countries like Haiti to cycles of epidemics.