
On conspiracy theories
A resurgent conspiracy theory that Nelson Mandela died in 1985 reveals the growing hopelessness in South Africa that rampant inequality is irreversible.

A resurgent conspiracy theory that Nelson Mandela died in 1985 reveals the growing hopelessness in South Africa that rampant inequality is irreversible.

A new film about Kony 2012 is a lesson in how not to fight simplification with more simplification.

Nigerians’ anger and frustration are deservedly directed to their government. But few point to the special breed of Nigerians: the "Crazy Rich Nigerians."

We are not just marking the end of 2019, but also the end of a momentous, if frustrating decade for building a more humane, caring future for Africans.

Masauko Chipembere's first solo album is a remarkable achievement and a timely musical reminder of the circular nature of pan-Africanist consciousness.

The use of Evangelical Christianity to oppose progressive policies on sexuality education in schools is another example of Ghana’s march to the right.

Is western media’s mostly individualized focus on the Ugandan opposition figure Bobi Wine helpful to his movement?

The Chimurenga arts collective explores the relevance of FESTAC, a near forgotten, epic black arts festival held in Nigeria in the mid-1970s, for our age.

Evan Mawarire became a leader against Mugabe and ZANU-PF’s oppression in Zimbabwe, but at what personal cost?

Centering African voices in a discussion so often dominated by non-African observers.

Among the many legacies of Teju Olaniyan’s teaching and writing would be a project to not only speak in the ideological name of Africa, but to redistribute the power of speaking in that name.

A response to the latest United Nations report on Zimbabwe’s food emergency.