
Biafra in the film archives
What personal and collective memory is evoked when we encounter films from a historical period?
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Sheila Adufutse is a feminist activist and trained as a project manager.

What personal and collective memory is evoked when we encounter films from a historical period?

Andimba Toivo ya Toivo, who died at 92 on 9 June 2017, was one of the founders of Namibia’s modern liberation movement that led the fight for political independence.

For the Star Boys, a West-African performance collective based in Antwerp, Belgium, the dream of playing professional football in Europe found its revival in theatre.

The playwright Mfoniso Udofia is trying to debunk the “typical” understanding of Africa, and specifically Nigeria, in her work.


Why is Liberia’s Government rushing to sell its public schools to for-profits from the United States?

What’s missing from feminist readings of Nollywood romantic comedy ‘Isoken’ are readings that gets at the film’s racial politics.

South African students have confronted us with a range of political, economic and intellectual questions to be answered – not merely posed a problem that needs to be managed.

The vivid cinematography of “Waithira,” a film about Kenya, aside, the author would have preferred more knots to be tied and a little less untethering.

We consider ourselves an indispensable and integral part of its national life, because it is our home, writes a Zimbabwean scholar.

By volume, the most significant body of writing on Biafra is neither history nor fiction, but memoir.

Jonathan Jansen channels the worst versions of average center right American ideas in debates about transforming South African universities.

The “business model” of Bridge International, the organization which claims to solve Africa’s education problems, comes under scrutiny.

A film about the separate, and often connected, journeys of two Somali footballers, also refugees, to make it as footballers.

Reflecting on the April 2017 visit of openly gay CNN business news presenter Richard Quest to Nigeria.

Over the past fifteen years, global health has emerged as one of the most prominent faces of American influence in Africa.

Military-to-military relationships have become the dominant mode of U.S. engagement with the African continent, overwhelming cast as institutional partnerships.

Undoing neocolonial power relations that benefit US higher education institutions at the expense of their, mostly global south, “partners.”


Fallists draw on scholars and activists like Fanon and Biko, and concepts like intersectionality, to weave together a decolonial framework.