Africa is a Country has been on break for about a month, and in that time we’ve accrued a bit more videos than the usual ten we post for our Weekend Music Break. So as we make our way back into our posting stride, enjoy the following set of twenty-five videos from across Africa and its diaspora:
It feels good to be back!
Often in war, language is twisted and used to change meaning, to dehumanize, to invent enemies, and to justify atrocities.
In revisiting her relationship with her mother, Roy shows how intimacy, violence, and love forged the sensibility behind her uncompromising political life.
As Kenya’s Rift Valley lakes expand, swallowing homes, farms, and infrastructure, what appears as a climate anomaly reveals a reckoning with ecological limits, failed planning, and the illusion that water would stay where it was put.
Despite commercialization and elite capture, the world’s most popular sport still generates forms of collective life that resist the logic of capitalism.
In Guadalajara, fans from three continents celebrated football together in what was a taste of a World Cup that most won’t be able to afford or attend.
A Guadalajara, des fans venus des trois continents ont célébrer le football ensemble dans un avant-goût de ce que sera, pour eux, la Coupe du monde : une fête à laquelle ils ne pourront pas assister
Prominent cleric Sheikh Ahmad Gumi’s calls for negotiation reflect practices already in use, but in Nigeria’s polarized digital space, nuance is punished.
Far from signaling a break from the past, the convergence of mining and conservation in West Africa underscores a recurring pattern that stretches back to colonialism.
Paradoxically, conservation efforts in Liberia and Senegal are threatening native ecology.
After years of heartbreak, Congolese fans are guarding their expectations ahead of a decisive play-off for a place at the 2026 FIFA World Cup.
Why does the anti-Black racism of the US president have defenders in Africa’s largest Black nation?
The withdrawal from the port city of Berbera by regional powers distracted by war, marks the end of an external system that managed the Horn of Africa—and the beginning of a deeper structural collapse.
A new history of Mombasa shows how street food, colonial labor migration, and urban capitalism reshaped what—and how—Kenya eats.
An exhibition in Ibadan recovers Nigeria’s buried history of activism, raising urgent questions about access, erasure, and whether archives can inspire new political action.
Israel’s campaigns in Gaza, Lebanon, and Iran are not discrete crises but interconnected fronts in a broader project of regional dominance.
As debt mounts and police violence on campuses goes unanswered, Senegal’s government is targeting its queer citizens.
From the Nigerian Civil War to decades of Marxist organizing and scholarship, Biodun Jeyifo’s life traced a tradition of commitment—one that now passes to a new generation.
In Nairobi, migrants face not just national frontiers but invisible barriers in policing, housing, and work.
In Nigeria’s media landscape, anti-imperialist commentary captures popular anger without transforming it, turning dissent into spectacle rather than power.
From John Paul II to Benedict XVI, papal visits to Cameroon have often come when Paul Biya’s government faced political turmoil.