Weekend Music Break, your weekly round up of hot tunes and music news from around the African Continent and its diaspora, is here!

This weekend we have Belgium based Congolese artists Badi and Fredy Massamba’s team up “Belgicain”; Show Dem Camp puts out an Afro-House song featuring Iye on the hook; still in the house zone, but in Angola, Maya Zuda and Bebucho Que Cuia present “Dois a Dois”; French-Senegalese rapper Booba heads to South America once again to shoot the video for his song “Tony Sosa”; Nigerian Davido sets his sights across the Atlantic by teaming up with Philadelphia gangsta rapper Meek Mill; Another cross-Atlantic collaboration sees a pair of Americans and a pair of Brits trading verses over a ominous R&B-trap beat; In preparation for the launch of his new album, Sarkodie also launches a trans-Atlantic gangsta-rap collabo this week, here he goes to dancehall territory with Stonebwoy and Jupiter; The Havana Cultura project recently shared “Madres” by Daymé Arocena, a live performance dedicated to the Orixa Yemaya (Yemoja, Iemanjá); Seattle-based Chimurenga Renaissance heads to the ruins of Great Zimbabwe for their track “Pop Killer”; and finally, F’Victeam, a Congolese dance squad, shoots a martial arts themed Ndomobolo/Decale video (embedding disabled so watch it here). Enjoy!

About the Author

Boima Tucker is a music producer, DJ, writer, and cultural activist. He is the managing editor of Africa Is a Country, co-founder of Kondi Band and the founder of the INTL BLK record label.

Further Reading

The people want to breathe

In Tunisia’s coastal city of Gabès, residents live in the shadow of the phosphate industry. As pollution deepens and repression returns, a new generation revives the struggle for life itself.

After Paul Biya

Cameroon’s president has ruled for over four decades by silence and survival. Now, with dynastic succession looming and no clear exit strategy, the country teeters between inertia and implosion.

Leapfrogging literacy?

In outsourcing the act of writing to machines trained on Western language and thought, we risk reinforcing the very hierarchies that decolonization sought to undo.