Weekend Music Break No.78

The‡ procession of El GaGa‡ de San Luis, Dominican Republic

South Carolina and the island that Haitians and Dominicans share is on our minds this weekend, so your music break reflects that.

The Geechee Gullah Ring Shouters kick us off with an African folk tale from the Sea Islands; then Fatoumata Diawara bridges the distance between Charleston and Timbuktu, with a Malian Blues from the movie Timbuktu; we move from there to the Dominican Republic with Enerolisa y sus Salves and their take on the classic paloOgun Balenyó“–a song that proudly celebrates Dominican African heritage; Pacheman y Griselito blur the lines between Haiti and the Dominican Republic tapping into the pan-island tradition of rara, or gaga in the DR, with their song “Pa ke suden lo cahetes“; this is what gaga looks and sounds like in Villa Central of Santa Cruz de Barahona, Dominican Republic; G-Dolph is Haiti’s most prolific Raboday producer, the Haitian equivalent to mambogaga; A little Kompas selection from Djakout Mizik that shows how love can cross all boundaries; Amara La Negra is the Dominican Republic’s black pride dembow princess, this time coming with a Brazil influenced Samba-Funk called “Ayy”; Keeping it in Brazil, Bahia’s OQuadro released “Jesus Cristin” before heading over to Europe to play summer festivals; and finally, Coreon Du brings it back to the DR by doing his best Enrique Iglesias interpretation on the pan-Afro Latin pop tune “Que Paso?“.

About the Author

Boima Tucker is a music producer, DJ, writer, and cultural activist. He is the managing editor of Africa Is a Country, co-founder of Kondi Band and the founder of the INTL BLK record label.

Further Reading

The people want to breathe

In Tunisia’s coastal city of Gabès, residents live in the shadow of the phosphate industry. As pollution deepens and repression returns, a new generation revives the struggle for life itself.

After Paul Biya

Cameroon’s president has ruled for over four decades by silence and survival. Now, with dynastic succession looming and no clear exit strategy, the country teeters between inertia and implosion.

Leapfrogging literacy?

In outsourcing the act of writing to machines trained on Western language and thought, we risk reinforcing the very hierarchies that decolonization sought to undo.

Repoliticizing a generation

Thirty-eight years after Thomas Sankara’s assassination, the struggle for justice and self-determination endures—from stalled archives and unfulfilled verdicts to new calls for pan-African renewal and a 21st-century anti-imperialist front.

The king of Kinshasa

Across five decades, Chéri Samba has chronicled the politics and poetry of everyday Congolese life, insisting that art belongs to the people who live it.

Drip is temporary

The apparel brand Drip was meant to prove that South Africa’s townships could inspire global style. Instead, it revealed how easily black success stories are consumed and undone by the contradictions of neoliberal aspiration.