Weekend Music Break No.78

The‡ procession of El GaGa‡ de San Luis, Dominican Republic

South Carolina and the island that Haitians and Dominicans share is on our minds this weekend, so your music break reflects that.

The Geechee Gullah Ring Shouters kick us off with an African folk tale from the Sea Islands; then Fatoumata Diawara bridges the distance between Charleston and Timbuktu, with a Malian Blues from the movie Timbuktu; we move from there to the Dominican Republic with Enerolisa y sus Salves and their take on the classic paloOgun Balenyó“–a song that proudly celebrates Dominican African heritage; Pacheman y Griselito blur the lines between Haiti and the Dominican Republic tapping into the pan-island tradition of rara, or gaga in the DR, with their song “Pa ke suden lo cahetes“; this is what gaga looks and sounds like in Villa Central of Santa Cruz de Barahona, Dominican Republic; G-Dolph is Haiti’s most prolific Raboday producer, the Haitian equivalent to mambogaga; A little Kompas selection from Djakout Mizik that shows how love can cross all boundaries; Amara La Negra is the Dominican Republic’s black pride dembow princess, this time coming with a Brazil influenced Samba-Funk called “Ayy”; Keeping it in Brazil, Bahia’s OQuadro released “Jesus Cristin” before heading over to Europe to play summer festivals; and finally, Coreon Du brings it back to the DR by doing his best Enrique Iglesias interpretation on the pan-Afro Latin pop tune “Que Paso?“.

Further Reading

Not only kafala

Domestic workers in the Gulf typically face a double bind: as a foreign worker, you are governed by kafala laws, while as a female, you are governed by the male guardianship system.

Edson in Accra

It happened in 1969. But just how did he world’s greatest, richest and most sought-after footballer at the time, end up in Ghana?

The dreamer

As Africa’s first filmmakers made their unique steps in Africanizing cinema, few were as bold as Djibril Diop Mambéty who employed cinema to service his dreams.