Black History in Amsterdam

Discovering that history lessons are best learned when you look up whilst walking through the small streets of the Netherlands' commercial capital.

Image: Chandra Frank.

Recently on a sunny afternoon we, fellow AIAC’er Serginho Roosblad and I, ventured out to learn more about the history of black people in Amsterdam and the contribution they made to the city since its early days. Surely there must be more to people of color in our hometown than the yearly Sinterklaas parade with his black servants. Luckily there is the Black Heritage Amsterdam Tours (BHAT) that offers guided walks on the contributions of the African Diaspora to Dutch society from the 16th century to the present. As with the celebration of 400 years of the city’s famous canals there are loads of exhibitions, series and festivals on Dutch colonial history, including on the role the Dutch East India Company (VOC) played, but conveniently no one ever mentions how the Dutch got so rich during this period.

The tour starts on Amsterdam’s central Dam Square. Tour leader and founder Jennifer Tosch explains that even today some Dutch families blatantly lie about their forefathers’ involvement with slavery. Some families, even with all the public records to prove otherwise, continue to claim that their wealth came from catching herring.

The canals it turns out were a prime location during slavery for storing as goods that came from the Far East and the New World in the grandiose buildings that were built along the waterways. Even today, the buildings that were once warehouses and now mini palaces are in the hands of families who not only traded in coffee, vanilla and other spices, but also in slaves. Some of these canal houses have been turned into museums and are open to the public. With a little probing you’ll get references to the connection the family had to slavery, although it’s not mentioned anywhere in the museum.

The presence of Africans in the Netherlands during these times is often forgotten or literately dismissed. Walking into one of the canal houses on the tour, we noticed a painting with a black servant in the background. The explanation by the painting reads something like: “The African in the picture is actually not a real person but is a symbol for Asian wealth.”

We also discovered that history lessons are best learned when you look up whilst walking through the small streets of Amsterdam. You might encounter a ‘Vergulde Gaper’ like we did. These are images of so-called Moors from North Africa. Early herb traders used performers to show how good their medicine was. They would put a pill on the tongue of the Moor performer and he would magically be healed and start dancing and singing. Not unlike the Black Petes during the annual Sinterklaas parade.

Further Reading

Not exactly at arm’s length

Despite South Africa’s ban on arms exports to Israel and its condemnation of Israel’s actions in Palestine, local arms companies continue to send weapons to Israel’s allies and its major arms suppliers.

Ruto’s Kenya

Since June’s anti-finance bill protests, dozens of people remain unaccounted for—a stark reminder of the Kenyan state’s long history of abductions and assassinations.

Between Harlem and home

African postcolonial cinema serves as a mirror, revealing the limits of escape—whether through migration or personal defiance—and exposing the tensions between dreams and reality.

The real Rwanda

The world is slowly opening its eyes to how Paul Kagame’s regime abuses human rights, suppresses dissent, and exploits neighboring countries.

In the shadow of Mondlane

After a historic election and on the eve of celebrating fifty years of independence, Mozambicans need to ask whether the values, symbols, and institutions created to give shape to “national unity” are still legitimate today.

À sombra de Mondlane

Depois de uma eleição histórica e em vésperas de celebrar os 50 anos de independência, os moçambicanos precisam de perguntar se os valores, símbolos e instituições criados para dar forma à “unidade nacional” ainda são legítimos hoje.