Killing an African Warlord

“Key & Peele” (the comedians Keegan-Michael Key and Jordan Peele) are considered the next generation of top black comedians (that’s a link to The New York Times endorsement). Their sketch comedy show on the American channel Comedy Central is supposed to take over from where Dave Chappelle left things when he went on vacation to Durban, South Africa. They’ve received the endorsement of Barack Obama (they’ve done sketches about Obama’s “anger translator” Luther which is really funny). In mainstream newspaper profiles they’re described as not treating “social issues with kid gloves,” “send(ing) up race, class and culture while holding the attention of a young, diverse demographic” and skewering black and white characters alike. Not everyone agrees. On Salon.com, Karina Richardson writes that “Key and Peele address (the) tension and frustration (in how the world sees black people and how black people see themselves) by juxtaposing black identities, their own and their characters’, with black caricatures in popular culture.” However, she claims, “the show’s largest flaw is its preoccupation with translating a particular black experience for liberal white sensibilities. Its eagerness to avoid offense hangs over every tepid sketch about race, sketches already laboring under excessive gentleness and lack of imagination. In each sketch black people are impeded by their own blackness, or more specifically black men cling to an idea of black masculinity, one that Key and Peele suggest is a needless performance.” Anyway, they’ve just scored a second season. Which is a good way to introduce the sketch above. Not sure I find this sketch–with its bad accents–funny (my post from a while ago refers). But maybe that’s the point?

Further Reading

Visiting Ngara

A redevelopment project in Nairobi’s Ngara district promises revival—but raises deeper questions about capital, memory, and who has the right to shape the city.

Gen Z’s electoral dilemma

Long dismissed as apathetic, Kenya’s youth forced a rupture in 2024. As the 2027 election approaches, their challenge is turning digital rebellion and street protest into political power.

A world reimagined in Black

By placing Kwame Nkrumah at the center of a global Black political network, Howard W. French reveals how the promise of pan-African emancipation was narrowed—and what its failure still costs Africa and the diaspora.

Securing Nigeria

Nigeria’s insecurity cannot be solved by foreign airstrikes or a failing state, but by rebuilding democratic, community-rooted systems of collective self-defense.

Empire’s middlemen

From Portuguese Goa to colonial Kampala, Mahmood Mamdani’s latest book shows how India became an instrument of empire, and a scapegoat in its aftermath.

À qui s’adresse la CAN ?

Entre le coût du transport aérien, les régimes de visas, la culture télévisuelle et l’exclusion de classe, le problème de l’affluence à la CAN est structurel — et non le signe d’un manque de passion des supporters.

Lions in the rain

The 2025 AFCON final between Senegal and Morocco was a dramatic spectacle that tested the limits of the match and the crowd, until a defining moment held everything together.