The women of Sudan have had enough. On the evening of June 16, 2012, women dormitory residents at the University of Khartoum said, Enough is Enough. Girifna. We are disgusted; we have had enough.

In response to an announcement of astronomically increased meal and transportation prices, the women students staged a protest. A few male students joined in, and together they moved off-campus. Then the police attacked the students, raided the dorms, and, reportedly, beat and harassed women dorm residents. News spread, and the campus exploded. And the police again invaded. And then…something happened. Something that feels different. Some say these are anti-austerity protests or food protests or anti-regime protests. But those have happened before. Others however call them Sudan Revolts or Sudan Spring. Some dare call them the Sudanese Revolution.

Whatever they are, just remember, they began with 200 young women getting up, walking out, and chanting, Enough is enough. Ya basta!

And now, ten days later, Sudan’s President Omar Hassan al-Bashir is described as ‘defiant.’ That’s quite a statement, when the head of State, with all his armed forces and ‘informal’ security forces is mighty enough to stand up, defiant, against women and girls who, as happened in Bahri last Thursday, have gone to the intersections of town, opened up folding chairs, sat down, and chanted for lower prices, more dignity, and a better government. Defiant, indeed.

What started as a protest by a small group of women escalated, by the following Friday, into a sandstorm, which has continued to today. That includes protests, crackdowns, arrests and disappearances, State violence. And the women keep on keeping on.

As Fatma Emam notes, as she shares a photo [above] of women in Bahri blocking the road:

women do not make sandwiches
women make revolutions
women make dreams come true

Whatever you call it, this wave of protests, this revolt, this revolution, this sandstorm, women, young women, set the spark.

Further Reading

Repoliticizing a generation

Thirty-eight years after Thomas Sankara’s assassination, the struggle for justice and self-determination endures—from stalled archives and unfulfilled verdicts to new calls for pan-African renewal and a 21st-century anti-imperialist front.

Drip is temporary

The apparel brand Drip was meant to prove that South Africa’s townships could inspire global style. Instead, it revealed how easily black success stories are consumed and undone by the contradictions of neoliberal aspiration.

Energy for whom?

Behind the fanfare of the Africa Climate Summit, the East African Crude Oil Pipeline shows how neocolonial extraction still drives Africa’s energy future.

The sound of revolt

On his third album, Afro-Portuguese artist Scúru Fitchádu fuses ancestral wisdom with urban revolt, turning memory and militancy into a soundtrack for resistance.

O som da revolta

No seu terceiro álbum, o artista afro-português Scúru Fitchádu funde a sabedoria ancestral com a revolta urbana, transformando memória e militância em uma trilha sonora para a resistência.

Biya forever

As Cameroon nears its presidential elections, a disintegrated opposition paves the way for the world’s oldest leader to claim a fresh mandate.

From Cornell to conscience

Hounded out of the United States for his pro-Palestine activism, Momodou Taal insists that the struggle is global, drawing strength from Malcolm X, faith, and solidarity across borders.