The ever-well-informed African Art in London announced this week that Yinka Shonibare’s contribution to the fourth plinth of Trafalgar Square — Nelson’s Ship in a Bottle (2010) — has been bought for the nation after a successful campaign by National Maritime Museum and the Art Fund:

The artist calls a ship in a bottle ‘an object of wonder’ and this work has certainly captivated crowds, fast becoming a favourite among Londoners and visitors alike. In common with the original, it has 80 cannon and 37 sails set as on the day of battle. Materials include oak, hardwood, brass, twine and canvas. Its richly patterned textiles – used for the sails – are of course a departure from the original. These were inspired by Indonesian batik, mass-produced by Dutch traders and sold in West Africa. Today these designs are associated with African dress and identity. In such ways, the piece celebrates the cultural richness and ethnic diversity of the United Kingdom, and also initiates conversations about this country’s past as a colonial power. (Art Fund)

Shonibare’s piece is undoubtedly one of the more interesting contributions to the plinth, a recent space for public art, and one proclaimed by the media as the most significant. I’m always unclear how much an artist, if they remain committed to structural change, should participate in these institutions, or accept institutional plaudits (Shonibare is an MBE). But it is reassuring that the nation has bought a treasure which signals such ambivalence about the status of the nation itself.

Further Reading

After Paul Biya

Cameroon’s president has ruled for over four decades by silence and survival. Now, with dynastic succession looming and no clear exit strategy, the country teeters between inertia and implosion.

Leapfrogging literacy?

In outsourcing the act of writing to machines trained on Western language and thought, we risk reinforcing the very hierarchies that decolonization sought to undo.

Repoliticizing a generation

Thirty-eight years after Thomas Sankara’s assassination, the struggle for justice and self-determination endures—from stalled archives and unfulfilled verdicts to new calls for pan-African renewal and a 21st-century anti-imperialist front.

Drip is temporary

The apparel brand Drip was meant to prove that South Africa’s townships could inspire global style. Instead, it revealed how easily black success stories are consumed and undone by the contradictions of neoliberal aspiration.

Energy for whom?

Behind the fanfare of the Africa Climate Summit, the East African Crude Oil Pipeline shows how neocolonial extraction still drives Africa’s energy future.