How to celebrate International Women’s Day

March 8, 2012. It’s International Women’s Day, and so how to celebrate? Over the weekend, The Independent on Sunday ran a piece entitled, “Revealed: The best and worst places to be a woman.” 20 categories of “surprising results”. Here’s one you might find interesting: Best place to read and write: Lesotho.

Lesotho?

Literacy rates among women in Lesotho far exceed those of men. 95% of women can read and write, 83% of men. Boys drop out of a school at a higher rate than girls. The boys leave school to search for work, usually elsewhere. Much of the high literacy levels are a result of government decisions to actually invest in education. That’s all to the good, and of course nothing of it is actually in the article.

Is that it for Lesotho? Its one shot at International Women’s Day newsworthiness? When do the women of Lesotho become newsworthy and noteworthy?

You know the grim news already. Lesotho is a hard place to be, whether one is reading or not. The annual per capita is $1000, which means over half, maybe as high as 70 some percent, of the population is living in poverty. Speaking of money, all the banking assets of Lesotho are owned by foreign banks. The economy is allegedly shifting to an industrial base, which thus far has meant Chinese and Taiwanese owned garment and textile plants, where women work. Men largely continue to work in South Africa, especially in the mines. Currently, 33,000 Basotho men work in South African mines, which helps explain the high incidence of HIV and AIDS as well as tuberculosis. Lesotho still has one of the highest rates of HIV and AIDS in the world. Maternal mortality rates: also high. No guaranteed paid maternity leave, as in Swaziland, Papua New Guinea, oh yeah, and the United States of America. Unemployment is around 40%, life expectancy is around 40 years.

This is part of the context in which Basotho women currently live and organize. They are in labor movements, in local and national government, in protests and actions around big dams, around food prices, around … everything, including exclusionary practices.

Senate Masupha is the first-born child of David Masupha, the principal chief of Ha-‘Mamathe, Thupakubu and Jorotane. When he died, his wife ‘Masenate, who is Senate’s mother, became chief. When she died, everything thickened. Brothers insisted that Basotho tradition precluded the daughter from assuming the chieftaincy. Senate shot back that that is a violation of her constitutionally guaranteed rights. She also argued it’s nonsense. The Court decision is still pending.

Whatever the outcome, Senate Masupha is not going away, and that, hopefully, is a lesson for International Women’s Day 2012. Instead of ‘being surprised’ by decontextualized so-called data from development think tanks (and worse), celebrate the difficult, everyday accomplishments of extraordinary, everyday women. Celebrate Senate Masupha.

Further Reading

Repoliticizing a generation

Thirty-eight years after Thomas Sankara’s assassination, the struggle for justice and self-determination endures—from stalled archives and unfulfilled verdicts to new calls for pan-African renewal and a 21st-century anti-imperialist front.

Drip is temporary

The apparel brand Drip was meant to prove that South Africa’s townships could inspire global style. Instead, it revealed how easily black success stories are consumed and undone by the contradictions of neoliberal aspiration.

Energy for whom?

Behind the fanfare of the Africa Climate Summit, the East African Crude Oil Pipeline shows how neocolonial extraction still drives Africa’s energy future.

The sound of revolt

On his third album, Afro-Portuguese artist Scúru Fitchádu fuses ancestral wisdom with urban revolt, turning memory and militancy into a soundtrack for resistance.

O som da revolta

No seu terceiro álbum, o artista afro-português Scúru Fitchádu funde a sabedoria ancestral com a revolta urbana, transformando memória e militância em uma trilha sonora para a resistência.

Biya forever

As Cameroon nears its presidential elections, a disintegrated opposition paves the way for the world’s oldest leader to claim a fresh mandate.

From Cornell to conscience

Hounded out of the United States for his pro-Palestine activism, Momodou Taal insists that the struggle is global, drawing strength from Malcolm X, faith, and solidarity across borders.