
The apartheid propaganda playbook must fall
The strategies of Israel's South African supporters to fight BDS on the country's university campuses.
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The strategies of Israel's South African supporters to fight BDS on the country's university campuses.

The fact that the choices for black people under Apartheid were either martyrdom or compromise was part of the injustice of that system.

Is it fair to compare Israel to Apartheid South Africa? And no, making the comparison is not antisemitic.

The compromises and conciliations of South African rugby mirror the unfinished transition from apartheid racism in the broader society.

Music’s ingratiating moral mask has withered, revealing a disfigured face whose true ethical philosophy is, as Lauryn Hill once noted, “paper thin.”

There is a lesson in the struggle for South African freedom: South Africans seeking solidarity understood they were speaking to specific audiences, not to an undifferentiated global community, and they strove to meet people where they were.

South Africans agree that redistribution and economic security are urgent. But will they arrive via a deepening of democracy and public accountability, or a return to authoritarianism?

The historian Premesh Lalu’s film about an apartheid-era cinema on the Cape Flats also offers a glimpse of a future beyond racism for South Africa.

30 years ago, free speech advocates were more willing to tolerate far-right voices than oppose them. It's now happening again.

The ethno-nationalism that marked apartheid’s dying days has now morphed into a malignant “nativism” that threatens post-apartheid democracy.

How much do young South Africans, especially college students, know about their history? Not much, if these videos are any indication.

Ordinary working-class people have been forced to the belief that there can never actually be real solutions; stripped of the confidence that fundamental change can happen.

Rather than the endpoint of the post-apartheid urban crisis, deficient delivery reproduces it anew, accentuating discontent in the process.

The legacy of South Africa's Truth and Reconciliation Commission twenty-one years later.

Apartheid South Africa and Israel had a close relationship from the inception of the latter. Postapartheid, there are attempts to reverse that.

We need to envisage a future where colonial privileges between the Jordan River and the Mediterranean sea are completely dismantled.

It makes perfect sense for the City of Cape Town to name one of the city's busiest roads after F.W. de Klerk.

In 1985, black students at the University of Houston led a campaign for divestment from apartheid South Africa.

How did South Africa’s white working class—those close to the politicized black workforce—experience the reform of apartheid?
Mandela’s significance can be understood through his ability to concede that the concept of the post-apartheid could not be entrusted to messianism or figureheads.