
Why aren’t we discussing Nelson Mandela’s politics?
As much as the world wants to deify Mandela, to do so in the abstract with no reference to his actual politics is absurd.

As much as the world wants to deify Mandela, to do so in the abstract with no reference to his actual politics is absurd.

The African Activist Archive Project website contains posters from the African solidarity movement from the 1950s to the 1990s.

At an event meant to celebrate Nelson Mandela's life, Jacob Zuma was not only embarrassed by the crowd (they booed him multiple times), by those on stage.
In the early 1990s I was teaching Economics in a fifth floor classroom at Khanya College

The Mandela who needs celebrating is the Mandela who, if he was not Lenin, never pretended to be something else.

The one individual the African continent was unanimously proud and infinitely grateful of, was Nelson Mandela.

The author, remembering Mandela, writes how South Africa galvanized progressive energies in the US in the 1980s.

In April 1962, Mandela traveled on an Ethiopian passport in the name of David Motsomayi. He visited Morocco, Algeria, and Mali.

The Nelson Mandela encountered by former antiapartheid activist Tony Karon in American media is so unrecognizable.

The Mandela Capture Memorial in Howick, Kwazulu Natal speaks eloquently to the essential truth: that in South Africa, some families mattered more than other.

The writer, originally from Cape Town, remembers Nelson Mandela's impact on his life.

The Dutch can't hide how racist the "tradition" of the blackface character, Zwarte Piet, is. Here we parody their rationalizations.
Over the last few weeks, the usually unrelenting stream of baby pictures and lose-weight ads in
An African refugee in Britain seeks assistance. He is thrown behind bars, often shackled. He fasts in protest. He is shackled and shipped out on the next charter flight.

Racist representations of Africans are common in South Korea. Where does it come from? Why do South Koreans behave this way?

On the rather extraordinary claim that white South Africans have been politically and economically marginalized since the inception of majority rule in 1994.

Why should black players have the burden of calling out racism, while white players don't feel compelled to do the same?

The image of a benevolent, preternaturally anti-racist “good old Sweden,” spreading its perfect democracy around the world, is fiction.

The author wrote a column about racial and class inequalities in the city where he lived. The usual backlash by those in power followed.

No, there's is not a vigorous debate on blackface and racism in the Netherlands. Instead it's the usual duplicity of Dutch liberals.