Zimbabwean historian Terence Ranger (1929-2015) is no more. Ranger was central to the historiography of Rhodesian colonialism and a keen observer of post-independent Zimbabwe. In the image above, taken in 1962, Ranger is on the left. At the time he was being deported from Rhodesia. In middle Joshua Nkomo, then leader of the liberation movement ZAPU, and second from the right is Robert Mugabe, who broke away from ZAPU shortly after (1963) to form ZANU. We’re putting together some tributes on Ranger. Watch this space. Meanwhile, browse some of his wide bibliography and this excellent interview with Ranger.
After unrest in July and municipal elections in November, it’s clear South Africa is in the midst of a serious social, economic and political crisis. What are the roots of it? Listen to this episode of AIAC Talk to find out.
Africa Is a Country Radio is back with a new season. Each show will be inspired by the work of a different African author. First up, we explore the Ethiopian Tizita with Mukoma Wa Ngugi.
In both the rebuke and lionization of F.W. De Klerk, who recently died, there is an attempt to squeeze power into the zone of emotional sentiment.
How the film, ‘I am Samuel’ about a gay Kenyan couple was banned by the Kenya Film Classification Board.
This week on AIAC Talk: 2021 has been declared a great year for African literature, but what does that actually mean?
In a country like South Africa where government trust is low, gangsters and criminals who provide assistance to their communities are seen as the people’s champions.
On the back of a failed COP26 climate conference: how e-waste dumping by European countries in Africa contribute significantly to climate change.
In the last video for our Nairobi edition of Capitalism in My City, we meet the Organic Intellectuals Network.
Xenophobia and questions of belonging haunt Indian South Africans. What does that mean for solidarity with Black South Africans?
La longue histoire du classisme et de l’homophobie dans les espaces publics et médiatiques au Cameroun.
The long history of classism and homophobia in public and media spaces in Cameroon.
The mass atrocities of the 1899 French invasion of what is Niger today are finally being treated with the gravity and consequence they deserve in Western popular histories.
Street names are political weapons. They produce memories, attachment and intimacy—all while often sneakily distorting history.
We have to become more open to the possibility that what our society needs is not better policing, but less. And ultimately no policing at all.
In November 2017, Robert Mugabe was toppled in a coup. Amid this epochal change, life—and cricket—simply went on for Zimbabweans, who are still in search of a better future.
Will Ethiopia’s civil war blow up its dream of a single state, and in the process, blow up Western notions of statebuilding?
The documentary, Rumba Kings, offers a commendable and tireless argument for both an intangible cultural heritage case and a centering of the Congolese way.
On this week’s AIAC Talk: Haiti is not down on its luck, it is deliberately under-developed by Western powers.
Colonialism should take a lot of blame for anti-queer attitudes in Africa. But missing is a frank engagement with how African indigenous cultures also fuel anti-queer attitudes.
Sudanese women took part in the revolution in large numbers for the same reasons they are now part of the resistance against this treacherous coup: Their human rights are at stake.