Historian Terence Ranger is no more

Ranger, on the left, with, among others, nationalist leaders Joshua Nkomo, third from the left, and Robert Mugabe, next to him.

Zimbabwean historian Terence Ranger (1929-2015) is no more. Ranger was central to the historiography of Rhodesian colonialism and a keen observer of post-independent Zimbabwe. In the image above, taken in 1962, Ranger is on the left. At the time he was being deported from Rhodesia. In middle Joshua Nkomo, then leader of the liberation movement ZAPU, and second from the right is Robert Mugabe, who broke away from ZAPU shortly after (1963) to form ZANU. We’re putting together some tributes on Ranger. Watch this space. Meanwhile, browse some of his wide bibliography and this excellent interview with Ranger.

Further Reading

Energy for whom?

Behind the fanfare of the Africa Climate Summit, the East African Crude Oil Pipeline shows how neocolonial extraction still drives Africa’s energy future.

The sound of revolt

On his third album, Afro-Portuguese artist Scúru Fitchádu fuses ancestral wisdom with urban revolt, turning memory and militancy into a soundtrack for resistance.

O som da revolta

No seu terceiro álbum, o artista afro-português Scúru Fitchádu funde a sabedoria ancestral com a revolta urbana, transformando memória e militância em uma trilha sonora para a resistência.

Biya forever

As Cameroon nears its presidential elections, a disintegrated opposition paves the way for the world’s oldest leader to claim a fresh mandate.

From Cornell to conscience

Hounded out of the United States for his pro-Palestine activism, Momodou Taal insists that the struggle is global, drawing strength from Malcolm X, faith, and solidarity across borders.

After the uprising

Following two years of mass protest, Kenya stands at a crossroads. A new generation of organizers is confronting an old question: how do you turn revolt into lasting change? Sungu Oyoo joins the AIAC podcast to discuss the vision of Kenya’s radical left.

Redrawing liberation

From Gaza to Africa, colonial cartography has turned land into property and people into populations to be managed. True liberation means dismantling this order, not redrawing its lines.

Who deserves the city?

Colonial urbanism cast African neighborhoods as chaotic, unplanned, and undesirable. In postcolonial Dar es Salaam, that legacy still shapes who builds, who belongs, and what the middle class fears the city becoming.