
Why we can’t breathe
The last few years have revealed that, particularly at the state level, justice for Black Americans is an impossibility.
The last few years have revealed that, particularly at the state level, justice for Black Americans is an impossibility.
People forget that for 176 years, racial slavery was the central institution in a large part of the territories that would come to form South Africa.
Many middle-class black South Africans hold poor and working-class blacks in disregard if not disdain, and believe poor blacks hold themselves back.
A South African doctor working for MSF writes about her experience working in the Ebola zone in Sierra Leone.
Nigerians love expatriates more than they love themselves. Nigeria is expatriate heaven, claims novelist and lawyer, Elnathan John.
A fateful meeting with Mazrui, the famed Kenyan historian and broadcaster.
A historian of Ghana, Ivor Wilks was crucial to the founding of African history as an academic discipline in the late 1950s and to its development over subsequent decades.
Is it coincidental that nation-states just emerging from brutal civil wars cannot cope with Ebola because of their broken institutions?
I am afraid of Ebola because it is an enemy of critical and balanced thinking about Africa, about disease, about our common humanity.
Legacies of colonialism and apartheid are etched into social dynamics of the town in the way its inhabitants occupy public space. The same goes for the university.
in places like Lagos where the healthcare system is inadequate and health workers constantly on strike, people rely on prayer.
An extract from Mahmood Mamdani's seminal study, 'When Victims Become Killers: Colonialism, Nativism, and the Genocide in Rwanda."
The writer went for a visit and found Stellenbosch, a Western Cape town that is home to one of South Africa's universities, strange, interesting and also very sad.
The brochures about the town left out the reality for Stellenbosch's black residents: poor, nasty, brutish, and short.
In 1986, one year before he passed away, James Baldwin announced a radical idea: “White History Week.” In this post, Ed Pavlic writes about how Baldwin got to that moment.
The writer imagines coming out to his late mother.
For the author, watching memorials for Mandela, South Africans have lost their ability to generate theater, the theater of the mass event.
We must not forget the everyday lived realities and struggles in vanished neighborhoods.
A Story About Cape Town’s Tanzanian Stowaways—Summer 2012.
A Story About Cape Town’s Tanzanian Stowaways—Winter 2012.