
One Percent Feminism
Neoliberalism's model of social justice: the rich prosper, but an appropriate percentage of them are minorities or women.
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Neoliberalism's model of social justice: the rich prosper, but an appropriate percentage of them are minorities or women.

The ruling regime in Eritrea manipulates news and information to gain total control over its citizens.

The French national anthem is a pretty nasty song. It dreams, in one of its more memorable verses, that the “blood of the impure” will “irrigate our fields.”

Ishmael Reed explores the future of race in America in new work, focusing in on black-South Asian solidarities.

In our series of interviews with young artists and creatives continue: This week's guest: photographer and blogger, Nana Kofi Acquah.

Chief Boima and Francesca Harding on race and cultural difference in Latin America through the lens of trap music.

Most national teams have 12 starting players — 11 on the field, and their fans in the stands. Brazil’s has a 13th player: Haitains.

Lesotho's media and the "problem" of Chinese immigrant shop owners.

The online work of Italian rightwing websites to establish the idea that immigrants are dangerous for the Italian society

Even VAR could not save the Africans who withered away in the first round of Russia 2018.

Fascists love Kylian Mbappé and hate Karim Benzema. Between these two lies the problem of romanticizing the French team as an African team.

The complicated relationship of Jean -Paul Sartre and Frantz Fanon.

Foodyism and obscure ‘ethnic’ food are trendy these days. So, it is odd that South Africa hasn’t received more attention.

The thumb piano has made somewhat of a resurgence in contemporary pop music partly because of the international stardom of groups like Konono N˚1.

The confrontation at Johannesburg Pride between white organizers and a group of black activists demanding Pride honor those killed, mostly black, for their sexuality, in South Africa.


Hounded out of the United States for his pro-Palestine activism, Momodou Taal insists that the struggle is global, drawing strength from Malcolm X, faith, and solidarity across borders.

The complex, and at times strained, relations between African-Americans and African immigrants in the United States.

From Sudan to Toronto, a revolutionary poem echoes across time, showing how people’s movements confront militarism, mining, and imperial order with the enduring force of collective struggle.

Nat Nakasa was an ambitious journalist who had the cold fortune of being born black in 20th century South Africa.