
Decolonizing the South African climate movement
In South Africa, white climate groups are detached from broader struggles for economic justice and equality.
500 Search Result(s) for: “apartheid”

In South Africa, white climate groups are detached from broader struggles for economic justice and equality.

Cape Town remains one of the most racially and economically segregated cities in South Africa, and there aren’t many signs of things getting better.

South Africa has 52 million people. Around 1.1 million are domestic workers. 54,000 of those are under the age of fifteen.

First class cricket in South Africa, once a white man's preserve, is now technically open to all, but it is a game of money, dazzle, dancing girls and quick results.

Southern African whites serve Western interests in Africa, acting as conduits and reinforcing racist propaganda that sustains a colonial worldview about Africans.

The predatory tech giant is at the center of a heritage site land grab, pitting indigenous and environmental activists against city authorities.

That South African political parties across the spectrum were quick to venerate the politician and Zulu prince Mangosutho Buthelezi, who died last week, demonstrates that the country is still attached to Bantustan ideology.

Some journalism and "analysis" about postapartheid South Africa by outsiders amounts to hysteria dressed up as analyses.

…in South Africa’, and the ‘search for equality in a post-apartheid nation’. Lofty goals by any

Revisiting the papers of left, anti-colonial revolt from the continent can remind us of messy, rich alternatives.

…completed a Ph.D in German literature when he returned to political struggle in South Africa after

On 25 November 2016, Fidel Castro passed away. To many Africans Fidel was a hero, playing a central role in their liberation from colonialism.

We are in a new phase, one that is characterised by a rejection of compromise as a tactic for managing democratic intercourse.

On the publication of his book on black life on the margins, the South African author reflects on work that expand the meaning of being black on the world.

The relationship between the massacre of workers at Marikana and the rational destiny of market fundamentalism.

The New York Times columnist traveled to Zimbabwe and wrote two totally different stories for his paper that read like night and day.

South Africa has had formal democracy for 30 years, but more of its citizens are tuned out of the democratic process.

South African con-artists Thabo Bester and Nandipha Magudumana are not good people. They’re also an outcome of a system that predisposes individuals to avarice, selfishness and deceit.

Demands for racial justice and concerns about economic inequality are coming together in a powerful call for change that cannot be ignored or easily dismissed.

The fearlessness with which South African students confront their society's contradictions, suggests much more than fees may fall.