
The people smugglers
Smugglers are in most cases merely the “poor man’s” travel agent; a deregulated, brazen, relatively cheap and lucrative travel agency for refugees and people with no passports.
Smugglers are in most cases merely the “poor man’s” travel agent; a deregulated, brazen, relatively cheap and lucrative travel agency for refugees and people with no passports.
April. The month of the long rains was upon us, and with its compulsive deluge flowed
Rather than spending money to fix massive inequalities, the U.S. funds militarizing the police, incarcerating black youth, and state violence.
The Life and Times of Mr Peter Buckton, a worker at the University of Cape Town in South Africa.
The tragic but fleeting headlines about the plight of Ethiopian migrants in Libya, Yemen and South
In pictures: These are the faces of the Caravana 43 for the disappeared students of Ayotzinapa, Mexico.
To seriously respond to xenophobic violence, start with the deconstruction of border politics and acknowledging the colonial inheritance the border represents between countries.
Writer Fatou Diome: It's the representation that Europe does to the Other that feeds xenophobia.
The arrogance of apartheid-denialism at Stellenbosch University.
Colombian teachers resist neoliberalism's global project in education.
A century ago, Turkish forces slaughtered more than one million Armenian children, women, and men. This weekend,
Will the new African Centers for Disease Control really be an African CDC?
The ethno-nationalism that marked apartheid’s dying days has now morphed into a malignant “nativism” that threatens post-apartheid democracy.
The language, methods, and scale of the Herero genocide remain shocking even in the aftermath of the horrors of the Holocaust.
Why the wall Kenya is building on its border with Somalia is a terrible idea.
How Gang Violence in El Salvador Grew (Helped by the U.S.).
Resisting against the official version of what happened to the 43 Ayotzinapa students in Mexico in September 2014.
Like many other African states, South Africans discharge their anger at political failings on easy scapegoats: those they deem foreigners.
Today for the first time since Mandela was freed, I am ashamed to be a South
Why has this country historically represented a “circle of death” for anything and anybody ‘African’?