After the World Cup is gone
The book, "Africa’s World Cup," is a valuable source for thinking more deeply about the meanings and legacies of the 2010 edition of the competition hosted in South Africa.
Do we need a book on the 2010 World Cup already? That’s the first question I asked Peter Alegi and Chris Bolsmann, editors of the brand new volume, Africa’s World Cup (University of Michigan Press, 2013). Their quick riposte: “Nobel Peace laureate Desmond Tutu said that ‘anyone who wasn’t thrilled by the World Cup needs to see their psychiatrist.’ Since therapists cost too much, we wrote a book instead.” That’s a good enough response and Peter and Chris are uniquely qualified to edit the book. Peter teaches history at Michigan State University and has written two books about African football (here and here). He also runs a football blog and shoots videos of himself walking from his home to his office playing keepy uppy. Chris, a former club footballer in South Africa’s capital Pretoria, is a sociologist based in the UK. He has written a number of academic articles about football, including on the cultural significance of Mark Fish, one of a few white players to represent South Africa after Apartheid and who played for Lazio in Serie A (he’s one of a few South Africans who played in Serie A). As far as we know, this–three years later–is the first substantive attempt, whether popular or from scholars to make sense of what marketers also dubbed “Africa’s World Cup.” The book is especially relevant now given recent events in Brazil. What follows is a transcript of an email interview we did a few weeks back.
Is your book the first of its genre?
Africa’s World Cup is a valuable source for thinking more deeply about the matches, fan cultures, media coverage, cultural exhibits, and political and economic struggles related to the tournament. We, the editors, came to this project on the strength of fifteen years publishing scholarly books and journal articles on the history and sociology of South African and African football. We teach university courses about the subject and actively participate in the Football Scholars Forum (full disclosure: Sean is a member), an online fútbol think tank. Besides this professional expertise, we both share a lifelong passion for the game. We have played in ramshackle township grounds in South Africa, coached at the youth level, and attended countless matches across the country, from Athlone and Atteridgeville to Pietermaritzburg and Soweto. The World Cup coming to South Africa was hugely meaningful to both of us. It inspired us to bring together an international team of academics, journalists, writers, bloggers, players, coaches, museum curators, photographers, and architects to reflect on the experience and its aftermath.
Another distinctive quality of this book is its cross-over nature. It combines essayistic writing with scholarly analysis. Written in the first person, the two-dozen chapters are concise pieces that can be read in just about any order. This format and style should appeal to general readers and specialists alike. We like to think of it as a book that works well for university courses on Africa, sport, and globalization and also makes for good bedside reading. Africa’s World Cup is neither the first nor probably the last book of its kind. But it is the only book that does what it does.
The publicity suggest the book “reflect(s) on the … broader significance, meanings, complexities, and contradictions” of the 2010 World Cup? Can you say more about that?
The book is divided into four parts, arranged thematically. The essays in Part 1 consider the ways in which the 2010 World Cup refashioned urban spaces in host cities and the local struggles these changes engendered. Chapters on Cape Town, Johannesburg, and Durban by Daniel Herwitz, Marc Fletcher, David Roberts and Orli Bass. Killian Doherty note how and why the tournament accentuated processes of inclusion and exclusion in South African society. Airports were built or renovated; central business districts got facelifts; public transport improved; and broadband access widened. But it was mostly those of us who could afford to pay for expensive tickets that gained access to stadiums and FIFA “exclusion zones.” Many essays in the book point to this gentrification of the “people’s game” as evidence that while some racial mixing is taking place in contemporary South Africa, it is happening mainly in privatized and closely policed bourgeois spaces.
Part 2 shifts to how football, the World Cup, and South Africa were represented in popular art, music, media, and visual culture both locally and abroad. Jennifer Doyle’s essay juxtaposes Shakira’s plagiarism of the official World Cup song and Coca-Cola’s selective editing of K’naan’s song “Wavin’ Flag” with the Internet distribution of oppositional World Cup music. Solomon Waliaula explores the paradox of the vuvuzela—possibly the most enduring symbol of the tournament—as both leisure and noise. His essay makes some really interesting connections between centuries-old rites of passage in east Africa and today’s rituals of spectatorship in South Africa. Fiona Rankin-Smith looks at the aesthetics and visuals of football-related art in the Halakasha! exhibition she curated at a Johannesburg gallery during the World Cup. Finally, John Harpham records the sounds and conversations among patrons watching France’s World Cup matches at a café in Paris and, in the process, uses soccer to explore belonging and identity in contemporary France.
Part 3, the longest in the book, focuses on the complicated relationships between soccer and patriotism, nationalism, and pan-Africanism. The eight essays in this section chronicle the experiences of supporters of South Africa, Ghana, England, Uruguay, United States, Netherlands, and Mexico. These fans’ reflections provide a glimpse into processes of self-identification and allegiance and into the multiple meanings of the tournament. Individually and collectively, these essays do a terrific job of humanizing the World Cup corporate spectacle. A few examples: Chris Bolsmann writes about his dilemma on whether to sing the “Die Stem” portion of the South African national anthem due to its association with Afrikaner nationalism and apartheid. Traveling after the USA-England match, Andrew Guest is so revolted by the ignorance and jingoism of a fellow American supporter that when the latter tried to shake his hand at the end of the journey the author just turned and walked away. David Patrick Lane reveals the secret behind Uruguay’s surprising run to the semifinals. Apparently, it owed as much to Oscar Tabarez’s scientific coaching method and choosing Kimberley as a tranquilo base camp, as it did to the team’s devotion to candombe beats and garra Charrúa (Charruan claws, or fighting spirit). These are just some tasty morsels of what you can dig into in this part of the book.
Part 4 looks at the political discourses and economic rationales of World Cup hosting. Albert Grundlingh and John Nauright, well-known historians of South African sport, compare the broader impact of the 1995 Rugby World Cup and the 2010 soccer World Cup. Their main point is that neither event did much to address poverty, unemployment, or other critical socioeconomic questions facing postapartheid South Africa. Laurent Dubois acknowledges such limitations but encourages us to appreciate that the World Cup is the planet’s largest theater, an escapist narrative that plays out on iconic stages, with unpredictable outcomes, plot twists and turns, and unusual characters in the stands and on the pitch. Meg Vandermerwe questions World Cup discourse about pan-African solidarity in light of the xenophobic tensions in South Africa.
The book closes with a World Cup roundtable. As a South African, the World Cup made me very proud,” says Rodney Reiners, a former professional player and now head soccer writer at the Cape Argus. “Considering where this country has come from—once a pariah of the world, then the miracle of democratic change, and the enduring negativity of Afro-pessimism—we showed that “Africa can do world class.” According to Thabo Dladla, founder of the Izichwe Youth Football program in KwaZulu-Natal, there were also missed opportunities. “I had expected that long before the World Cup kicked off, concerted investments in terms of providing the facilities, providing equipment, providing the coaches for the kids would have occurred all over South Africa,” Dladla states. “This grassroots development would have been the biggest legacy of the World Cup. But we did not do that . . . The World Cup was successful, but too many young people in this country still have no hope, they have no future.”
What is the significance of the 2010 World Cup apart from the fact that it was the first World Cup played on African soil?
There are positive and negative aspects to the World Cup’s significance. On the positive side, most South Africans were quite pleased with the ways in which FIFA and global media congratulated South Africa for staging a world-class event. There was just about universal praise for South Africa’s warm hospitality, high modernist stadiums, tight security, sound event management, adequate accommodation, good transportation, and functional telecommunication networks. The World Cup added luster to “Brand South Africa” and fostered genuine patriotic unity for a short while. As Dladla puts it in the roundtable: “Maybe we need to have a World Cup every day in this country!”
On the negative side, the tournament highlighted the inequitable nature of FIFA’s hosting arrangement. The world body earned more than $3 billion in tax-free revenue, largely through the sale of television rights and corporate sponsorships, while South Africa spent more than twice that amount in public funds and made at most $100 million from ticket sales. World Cup economics privatized profits and socialized costs in other ways. South African shopping mall retailers, construction giants, and food and hospitality companies did well, but the overall impact on GDP in South Africa amounted to between 0.3 and 0.5 percent—roughly one-tenth of the original estimate. That most stadiums built or renovated for the World Cup now stand empty on most weekends is a sad and entirely predictable legacy. Even Local Organizing Committee CEO Danny Jordaan recognizes this fact: “Many of the expectations among South Africans were too high,” said Jordaan in a recent interview, referring to the viability of the marginal stadiums. “We did not think it through and engage all the stakeholders, large and small.” Finally, Parliament’s passed a special law (the 2010 FIFA World Cup Special Measures Acts 11 and 12 of 2006) which set a potentially dangerous precedent. These laws meant that for the duration of the tournament, South Africa surrendered its national sovereignty and suspended some constitutional rights in order to protect FIFA’s cash cow.
Whose legacy among football administrators was or were most advanced by the 2010 World Cup and why?
As a vocal advocate for South Africa’s World Cup, Sepp Blatter delivered on a campaign promise made to African FIFA delegates in the late 1990s: bringing the World Cup to Africa for the first time. 2010 cultivated a perception of Blatter as a “friend of Africa” which, among other things, he can use to deflect attention from FIFA bribery and corruption scandals. On the African side, the 2010 World Cup strengthened the position and status of Issa Hayatou, as we saw in his recent reelection as president of the Confederation of African Football (which he’s led since 1988). And then Irvin Khoza, Local Organizing Committee chair, probably solidified his grip on power in South African football and gained indispensable experience in managing a global megaevent.
If there’s a villain or villains in this piece, who gets to play that role(s)?
World Cup soccer is a complex phenomenon. The chapters in our book do not really identify heroes and villains. Rather than judge or assign blame, the essays draw on a rich set of sources and data, as well as personal experiences, to better understand the politics, economics, social, and sporting dimensions of the tournament. Having said that, some of the most important critiques raised in the book have to do with the nature and impact of financial and legal arrangements between FIFA and South Africa, as well as the development of public spaces and infrastructure in host cities for the benefit of foreign tourists and the local consumer class. World Cup sponsors and other corporate interests, local and international, are called to task for shaping fans’ experiences at South African stadiums and fan parks. The small number of black African fans and of African supporters from outside South Africa chipped away at the “Africanness” of the competition. Finally, the trend toward conservative, risk-averse football, Spain, Germany, and Mexico excepted, comes in for its fair share of criticism.
World Cups are intensely mediated and that’s how most people experienced them. Not just the live match, but the lead-up, the 24-hour banter, the news programs about construction of stadiums, etcetera. How would you characterize the coverage of the 2010 World Cup in global media, i.e. major Western media? Can you also comment on why do you think coverage swung from pre-tournament scare-mongering to post-tournament assessments like that of the International Herald Tribune: “South Africa’s triumph in being host to the World Cup can no longer be questioned”?
It was pretty amazing to see how in the end even conservative media in Britain and the United States went from skeptical or worse to triumphalist in their assessment of South Africa 2010. The day after the final the Times of London ran a story about how “The World Cup has been a triumph for South Africa.” The Wall Street Journal countered with its own version under the headline “Rejoice, the Beloved Country, toot your own vuvuzela.” The pendulum swung so wildly because the tournament went off with few glitches and, perhaps, because sports coverage tends to be emotional and even sensationalistic.
And in South African media? Did old South African divisions play out in the coverage?
While there is a reasonable diversity of opinions in South African media, government agendas and corporate interests decisively shaped media coverage of 2010. Between 2004 and 2008, there were occasions when the government was openly criticized, as seen in the debate over the construction of the Green Point Stadium in Cape Town. But by 2009, with the Confederations Cup approaching, private and public media turned actively boosterist. (Watch “Think Positive” ad by FNB.) It is also true that media coverage reflected South Africans’ passion for the game and genuine World Cup excitement. Even the Mail & Guardian weekly at times struggled to balance its “watchdog role” with riding the World Cup bandwagon.
After the final, self-congratulatory headlines and stories that filled South African television, radio, newspapers, and electronic media. South African big business enthusiastically joined the praise singers’ chorus, taking out full-page advertisements in the country’s major dailies: “Today this is the greatest country in the world,” declared First National Bank, an official World Cup sponsor; “South Africa: you can be proud,” stated the Pick ’n Pay supermarket chain. Within a few weeks of the World Cup’s conclusion, however, this united front faded away. Cricket and rugby returned to their dominant position in mainstream media while SABC failed to broadcast several Bafana Bafana matches.
Do we get a sense from the book how other Africans on the continent, outside South Africa, experienced the World Cup?
Simon Akindes, a former player on Benin’s national team, grapples with how his love for Arsenal and the absence of his motherland of Benin complicated which World Cup side he chose to support. Together with his U.S.-born son, Akindes eventually decided to cheer for teams emphasizing an attractive style of play over soulless efficiency. Dutch journalist Niels Posthumus and Austrian photographer Anna Mayumi Kerber embarked on an overland trip from Europe to South Africa in which they travelled through a number of African countries in the lead-up to the World Cup finals. In their description of the countries they visited we get a sense of what the World Cup meant to Africans outside of South Africa on the continent.
Football in South Africa is seen as a black sport which it is to a large extent (in the country’s media or at matches), despite a long and deep history of football among some white South Africans. Why is that so? Did the 2010 World Cup change that and, if so, in what ways?
Since the end of World War Two, large crowds of black and white South Africans watched and enjoyed football in rival leagues. The amateur South African Soccer Federation in the 1950s and the semi-professional South African Soccer League in the 1960s were at the forefront of nonracial football in apartheid South Africa. But what is also interesting, and often overlooked, is that between the mid-1950s and mid-1970s football matched rugby as the most popular spectator sport among white South Africans. The National Party tinkered with the rougher edges of apartheid sport in the 1970s. First, the regime permitted tournaments where racially defined teams competed against each other in stadiums with segregated seating. Then, after Soweto ’76, racially mixed football was allowed at elite club level. As a result of these shifts, the whites-only National Football League collapsed, clubs fielded mixed teams, and segregation at stadiums ended. Many professional white teams returned to whites-only amateur football leagues, which were still shielded by apartheid laws. White fans deserted integrated football and increasingly turned their attention to rugby, which became professional in the early 1990s. The 1995 Rugby World Cup victory added to the passion and excitement many white South African developed for that sport. As several contributors to our book point out, the 2010 FIFA World Cup attracted significant numbers of white South Africans. The possibility of seeing world-class players and teams competing in newly built stadiums was an opportunity not to be missed. But in the long term, unfortunately, the World Cup did not change the racial divisions in South African football.
What for you were–or your contributors–the most defining moment off the pitch of the 2010 World Cup?
An interesting aspect of the book is how each contributor identifies a different defining moment. But many authors reflect on the experiences of walking in and around South African stadiums and city centers for the first time; using public transport to get to matches; and interacting openly with scores of international visitors and South Africans.
And on the pitch?
Siphiwe Tshabalala’s goal for South Africa against Mexico in the opening game at Soccer City represents a poignant moment for South Africans. For a dozen minutes it seemed like the “Madiba Magic” era of the mid-1990s had returned. Another extraordinary moment was Luis Suarez’s handball in the dying moments of extra time in the quarterfinal between Ghana and Uruguay. Suarez’s “save” and Asamoah Gyan’s subsequent penalty miss essentially prevented the Black Stars from becoming the first African side to reach a World Cup semifinal. (Ghana went on to lose the penalty shoot-out). The Final was no World Cup classic, but most observers seemed pleased that Spain’s “tiki-taka” style had overcome the physical brutality of the Dutch team to lift the trophy at Soccer City.
The World Cup was a marketer’s dream. Coca-Cola, Pepsi, Brand South Africa with its “Diski” ads, among others, latched onto the tournament. What do you think were the most striking campaigns of the tournament?
Within South Africa, a number of large corporations latched onto the success of the World Cup by placing full-page color advertisements in national newspapers at the end of the tournament. Banks and grocery chains were quick to congratulate South Africa on hosting a ‘World Class event’. The most successful campaign was “Football Friday.” It began as a corporate initiative by the Southern Sun hotel group, which encouraged its employees to wear football shirts on Fridays. It was later adopted by the Local Organizing Committee and government agencies and departments. This initiative generated huge enthusiasm for the World Cup around the country. Another striking marketing strategy was MTN’s “Ayoba” campaign. This neologism (loosely translated as “cool”) quickly entered into South Africans’ and foreigners’ World Cup lexicon.
The 2010 World Cup was billed as “Africa’s World Cup” by the local organizers and FIFA. How close to that description did the tournament come?
The World Cup was held in South Africa; six African teams competed; and thousands of Africans attended matches. The opening and closing ceremonies were symbolically laden with African images, new and old. However, the book demonstrates that the tournament was first and foremost a slickly run corporate operation overseen by FIFA, albeit with the vital assistance of the host nation’s government and the local organizing committee. In this respect, South Africa was part of a broader global trend that has seen nations from outside the West host global mega sporting events. Beijing staged the 2008 Summer Olympics and Delhi the 2010 Commonwealth Games. Brazil is hosting the 2014 World Cup as well as the 2016 Summer Games in Rio de Janeiro. Russia is due to host the 2014 Winter Games (in seaside Sochi!) and the 2018 World Cup. Placed in this wider context, the personal experiences and social analysis presented in this book should resonate beyond South Africa 2010.
One of the contributors Davy Lane writes about Uruguay’s World Cup experience. Can you give us a sense of how he deals with the Luis Suarez’s gamesmanship against Ghana and the reaction to it?*
Davy Lane refers to the Uruguayan team as underdogs that “became the stray of the tournament, ugly, unloved, and unwanted.” When Suárez pulled off the most important “save” of the 2010 World Cup, Lane writes, he showed us something about sacrifice: he “epitomized selflessness, surrendering himself for his team.” In that dramatic game’s aftermath, Uruguay came in for much abuse, but this was not unanimous. As Lane reminds us, many took into account that Ghana squandered a golden opportunity to win the game through Gyan’s missed penalty.
South Africa recently hosted the 2013 African Cup of Nations. Could we detect any of 2010 legacies in the running of the tournament?
The 2013 African Nations Cup was an understated yet well-managed event. The South African government spent millions, rather than billions, on hosting the Nations Cup. Unlike 2010, one could have been in the country and not noticed that the continental showcase was even taking place. Most matches saw large sections of the stadiums empty despite relatively cheap tickets. The quality of the playing surface at Mbombela and Soccer City, renamed the National Stadium for the occasion, was abysmal. The Mbombela pitch looked like a sand pit, while parts of Soccer City’s barren pitch was spray painted green. On the plus side, local vendors were not severely restricted from trading in “FIFA exclusion zones,” but instead did fairly brisk business around the Nations Cup venues.
One final comment about the legacy of 2010 and South Africa’s enthusiastic hosting of international sporting events. In the book’s conclusion Mohlomi Maubane puts it this way: “the World Cup was dangled as a carrot to the poor, as a beacon of hope and the answer to their material hardships. Now that the tournament has come and gone, it is clear that millions of people still struggle to make ends meet. What is the ruling class now going to dangle? The 2020 bid for the Olympics in Durban?”
* With the kind permission of the editors and the publishers we will publish an excerpt of Davy Lane’s excellent chapter over the next few days.